Romans 13:11-14 If you attend the
adult bible class you can almost count on the fact that sometime during that
hour, a timeline will be drawn on the dry erase board. It reaches back to Adam and Eve and stretches
forward to Christ’s second coming with the cross in the middle. We find our own lives on that timeline somewhere
between Christ’s first and second coming—each day moving us closer to his
return in glory.
That progression of
salvation history to the second coming of Christ is what Paul is talking when
he says that: The hour has come for you to wake from sleep. For salvation is nearer
to us now than when we first believed.
Because Jesus will
once again enter directly into human history at his return in glory on the last
day, we understand that his return grows ever closer with each passing
day. Christ’s return is closer than it
ever has been! But why does Paul when he
says that salvation is nearer to us
now than it was in the past? Aren’t we
saved right now?
Yes we are! But there is still more good news to come
with our Lord’s return. Right now, we
have forgiveness for our sins and the strength to resist the devil and the
promise that when we die our souls will go to be with the Lord. We are saved!
But we also know
about ourselves that: our faith is not
all that it should be. We give in to
temptation. Our bodies die. We live in a world broken by sin. We have to walk by faith-- not by sight.
But there is a day to come when the fullness
of Christ’s redeeming work will be ours.
We will lay aside our sinful flesh forever. Our bodies will rise from the grave never to
die again. Evil will be punished- the
devil will be cast into the lake of eternal fire- and there will be a new
heaven and a new earth unstained by sin just like there was in the beginning where
God and man will enjoy perfect fellowship forever.
This is Christ’s salvation
that Paul is talking about that is getting closer and closer and we need to be
ready and awake and prepared to meet that new, eternal day. And so Paul says: the
hour has come for you to wake up from sleep.
Paul used the word
“sleep” to describe spiritual complacency.
We’re unaware of what’s going on around us—we’re cozy and comfortable
with the way things are—we’d just as soon stay where we are right now.
The consequences
of hitting the snooze alarm and going back to sleep may not be all that big a
deal when it comes to our earthly responsibilities--but when it comes to our
spiritual life and eternity: the world
is going to end- and spiritual complacency is deadly- and so we need to wake up
because Paul says: The night is far gone; the day is at hand.
For all who have
come to faith in Jesus Christ, the dark night of sin and unbelief has come to
an end--and so it is time for us to wake up, get out of our comfort zone, and
get to work preparing to meet the Lord when he comes again.
The rest of this
lesson from the Bible deals with that very thing—what the “work-day” of the
Christian looks like as we prepare to meet the Lord. Paul says:
Let us cast off the works of darkness
and put on the armor of light.
Paul’s message is
exactly the same as that of John the Baptist and of Jesus and the other
apostles and the whole Christian church down to this day and this pastor: to prepare for the day of the Lord we need to
repent of our sins and be renewed in our faith in Jesus—casting off the works
of darkness and putting on the armor of light.
We are going to
look at some of those works of darkness that we are to cast off in more detail
in just a few moments-- but suffice to say, works of darkness include
everything that flows from our sinful nature as it is tempted by the world and
the devil.
These works are
not “freedom”—they are not legitimate lifestyle choices—they are not things
about which Christians may agree to disagree.
They are darkness—that is, they flow from spiritual darkness and need to
be confessed as such and repented of.
As we cast off the
works of darkness we are to put on the
armor of light. Throughout his
letters Paul uses the image of armor so that his readers could visualize the
spiritual equipping the Holy Spirit does for those who are Jesus’
disciples.
There is the belt
of truth and the breastplate of righteousness and the shield of faith and the
sword of the Spirit which is the word of God.
Just as the works
of darkness much be cast off again and again, so the spiritual armor of light must
be put on again and again as we hear God’s Word and receive his sacraments and
are renewed in our faith by the power of the Spirit.
We would not be
ready to meet the Lord when he comes if the Holy Spirit did not equip us for
the spiritual battles we face as we wait for that day. We are fighting against spiritual forces of
darkness and evil in which we are to have no part. Paul says:
Let us walk properly
as in the daytime, not in orgies and drunkenness, not in sexual immorality and
sensuality, not in quarreling and jealousy.
Each
of the sins mentioned by Paul—which are representative rather than exhaustive
of spiritual darkness—were prevalent in his day—they were part of the culture
and Christians were forbidden from taking part in them. They are still part of the world in our day
and Christians are still forbidden from taking part in sin.
Paul
puts orgies and drunkenness together because both are representative of sinful
excess and extravagance. It is not so
much the sexual element of an ancient orgy that Paul is thinking about (which
was certainly there and will be examined in more detail later) but about the
excessive eating and drinking and carousing that went on—all of it offered up
as worship to some pagan god.
Now this may seem
far removed from our place and time—but is it?
When people are mauled by an crazed mob of shoppers trying to get some
bargain—when holy days like Easter and Christmas and Thanksgiving can only be
celebrated by many of our fellow citizens with shopping baskets filled with
cases of beer—when we entertain ourselves with filth on TV—we should have no
doubt that there is a god who is being worshipped with this sinful excess and
extravagance-- and it is not the true God.
The same is true
when it comes to the sexual morals of our nation and its citizens. Divorce, children born out of wedlock,
couples living together, and pornography have risen dramatically over the last
several decades. The culture around us
is saturated by sexual images produced to sell some product.
And it’s not only
the actions of so many in our nation that have become corrupt—it’s their
attitudes—hearts filled with quarreling and jealousy. Politicians try to gain the upper hand over
their opponent by stirring up class warfare.
Marketers make it their goal to instill in us envy for that which is new
and improved. And our common life is
marked more and more by rudeness and hatefulness and coarseness.
The words that Paul
writes to us are not ancient history—they perfectly describe our culture and in
contrast to the prevailing custom—Paul says that we are to walk properly as in daytime.
The word that is
translated as “properly” means dignified and decorous. In other words, just because we live in a
culture that is filled with moral filth does not mean that we have to wallow
around in it. We are to have nothing to
do with the spiritual darkness of the world around us but we are to live our
lives in the light of Jesus Christ.
It doesn’t mean
that the Christian has to be stiff or uptight or a prude—but it does mean that
our lives as Christians are to be demonstrably different than the unbelieving
world around us--shaped by the Holy Spirit rather than the world around us.
Paul says that we
are to: Put on the Lord Jesus Christ, and make no provision for the flesh, to
gratify its desires. When we were
baptized, we were clothed in the righteousness of Christ—his death became our
own and we were raised in the power of his resurrection so that we could walk
in newness of life.
We are baptized
just once—but the power of God’s promise made to us in baptism goes on and on throughout
our lives so that we can put Christ on again and again, laying hold of his
righteousness by faith and turning away from sin and praying for the help of
the Holy Spirit so that we make no provision or place for sin in our lives.
This may mean that
we have to abstain from alcohol—it may mean that we have to avoid some TV or
movie that would incite lust—it may mean that we have to get a new set of
friends who will encourage us to live as Christians—it may mean that we have to
cut up the credit cards so that we are not constantly overspending—but whatever
the sacrifice—what is it, compared to being prepared and ready to meet the Lord
when he comes again?
As we wait for
that day, God calls us to wake up from spiritual complacency, put off the works
of darkness, and walk in the light of Christ.
Amen.
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