Hebrews 1:1-12 If we had been
there that first Christmas morning in Bethlehem we would have seen a young
family like many others: an exhausted
but happy new mother with her husband and their newborn baby in a humble
dwelling. In and of itself—that scene is
nothing at all remarkable—certainly nothing miraculous. It was repeated thousand times over that same
day in the ancient world.
But what we see
with our eyes does not tell anything close to the whole story—for the one who
lies in a manger-- is God—the same God who is everlasting to everlasting—the
same God who upholds the creations that was brought into being through him--the
Almighty One, clothed in the flesh of a human baby.
That story must be
revealed to us from above—and not only must it be revealed to us—but God the
Holy Spirit must do his sanctifying work in our hearts-- so that we might
believe it and come to the manger in faith and worship Immanuel—the God who is
with us in baby Jesus. The Bible says
that his story is revealed this way:
Long ago, at many times
and in many ways, God spoke to our fathers by the prophets,
From almost the very beginning of
time, God had been speaking through the prophets and telling the story of the
coming One who would make things right between God and man.
Moses promised that he would be the
“seed of a woman”. Micah spoke of Bethlehem , the place of
his birth. David promised that he would
be both a priest and a king like Melchizidek.
Hosea spoke of the years he would spend in Egypt . Jeremiah prophesied the death of the Holy
Innocents at Herod’s hands. Zechariah
spoke of his betrayal and the thirty pieces of silver. Isaiah foretold his virgin mother and his
suffering and death and resurrection.
All of the prophets promised that the
Messiah would be a greater prophet than Moses—that he would be an everlasting
King—that he would be a priest forever, making intercession for his people so
that they might be reconciled to God.
It was the most natural thing in the
world then, that among his people-- collectively and individually-- a mental
picture would be drawn of this one who was the ancient of days and conquering
king and righteous judge—mighty and powerful and strong to save.
And then one night two thousand
years, the mighty One promised by the prophets—appeared—as a baby—a newborn. Then and now, God’s appearance in human flesh
cannot be discerned by sight—but has to be revealed by the Holy Spirit so that
we might know him for who he is and worship him as God. The Bible says that:
In these last days God
has spoken to us by his Son, whom he appointed the heir of all things, through
whom also he created the world. He is the radiance of the glory of God and the
exact imprint of his nature, and he upholds the universe by the word of his
power.
Oftentimes you will hear Christians
say about our Lord’s earthly life—“Oh if only I had been there!” Even one of our Christmas hymns, “Now Sing
Ye, Now Rejoice” picks up in this idea in the last stanza: “Oh, if we were there!” The idea behind these expressions that if I
had seen it all with my own eyes—then my faith would be greater—then I wouldn’t
struggle with doubts. But I’ve always
wondered if that is true-- and I’m not convinced it is.
Looking at his peasant mother and
her husband--gazing around at the humble place of his birth--looking into Jesus’
rough crib—would we have recognized that
baby to be God’s Son and heir of all things—would
we have known him to be the One who was from the beginning, the One through
whom all things were created and who upholds all things? Would
we have perceived the glory of God and the exact imprint of God’s nature in
his Jesus’ little face?
No, the truth of this baby’s
identity is so marvelous, so wonderful, so glorious, so far above human
comprehension-- that it must be revealed and made known to us by God. And that is exactly what happened at our
Lord’s birth as the heavens were opened and the angels proclaimed the birth of
the Savior so that all might know who he is and what he came to do. The Bible says of his person and work that:
After making
purification for sins, he sat down at the right hand of the Majesty on high,
having become as much superior to angels as the name he has inherited is more
excellent than theirs. For to which of
the angels did God ever say, “You are my Son, today I have begotten you”? Or again, “I will be to him a father, and he
shall be to me a son”? And again, when
he brings the firstborn into the world, he says, “Let all God's angels worship
him.”
From
the moment that John the Baptist and Jesus were conceived-- to the night of our
Lord’s birth-- to the day that Mary and Joseph fled to Egypt --the heavenly angels were on
the scene to make sure that everyone knew just exactly what all these
miraculous events meant. They tell us
that:
The conception of
John the Baptist was not just a physical miracle-- but the fulfillment of a
prophecy of the Messiah’s forerunner—the conception of Jesus within the womb of
the Blessed Virgin was not just a biological oddity--but God himself taking on
human flesh to save the world from sin—shedding his blood on the cross to
purify the world by washing our sins away.
We must never
forget that—that Jesus came to make purification for sins-- for his birth was
not an end unto itself—but finds it ultimate meaning in the cross and empty
tomb-- and the reconciliation that he accomplished there between sinful mankind
and a holy God.
It is for the sake
of his atoning work that the heavenly Father has seated him at his right hand and
exalted him above all things in heaven and on earth—worshiped by angels and
archangels and all the company of heaven for who he is as God’s Son and what he
has done as the Redeemer of the world.
Seated at God’s
right hand—the One born in humility--rules the world for the sake of his people. The Bible’s says that his throne:
…is forever and ever,
the scepter of uprightness is the scepter of your kingdom. You have loved righteousness and hated
wickedness; therefore God, your God, has anointed you with the oil of gladness
beyond your companions.”
Too
often on Christmas Day, the emphasis--even in the church—is on the sentimental
and the sweet—and it is a tender
scene that we see in our Lord’s birth.
But the Holy Spirit reveals so much more—that the little baby who lies
in a humble manger is a king—and not just any king—but the King of kings and
the Lord of lords. The wise men
recognized this and worshiped him in faith—even Herod recognized it but tried
to destroy him in fear. And those two
poles of fear and faith are still the reaction of the world to his birth.
Those who confess
him as their Lord and Savior-- love him, and recognize his authority over their
lives, and desire to please him in all that they say and do by living lives
that are righteous in his sight. His
word-- is the final word-- in their lives-- for by the power of the Holy Spirit
they recognize him as their king and desire to serve him with their whole lives.
But
there are many, many more who refuse to recognize him for who he truly is—God
in flesh, their Savior and Lord and rightful King-- and so they reject his will
for their lives and distort or disregard his Word when it rebukes their
sins.
And ultimately
they reject him because they know that he is a righteous king who hates sin and
has never changed his mind about what is right and what it wrong—for the tiny
baby who entered into human history at a particular moment in time is also the eternal
God who does not change. The bible says
of him:
“You, Lord, laid the
foundation of the earth in the beginning, and the heavens are the work of your
hands; they will perish, but you remain; they will all wear out like a garment,
like a robe you will roll them up, like a garment they will be changed. But you are the same, and your years will
have no end.”
Over
the days and weeks and months and years after the birth of our Lord, little
Jesus began to change—as all babies do.
He learned to sit up and walk and talk.
He learned to read and the skills of a carpenter in Joseph’s shop. But the God hidden within his human flesh did
not change.
From the moment of
his conception within the womb of his blessed mother, Jesus was the God who
laid the foundations of the earth and made the heavens above. He is the God whose righteous standards have
not changed or adapted with the times.
And he is the God who will still be there when time comes to an
end. He is our Savior and Lord who does
not change in his love for us.
The great comfort
for us on this Christmas morning is that the sanctifying work of the Holy
Spirit has been done in our
hearts. God has rescued us from the
dominion of sin and death in Holy baptism and granted us the gift of
faith. He has sustained and nourished
that faith through his Word and Sacraments.
And he invites us to
gaze in faith at the Babe of Bethlehem and know him to be Ancient of Days who
loves us with an everlasting love—to rejoice in the Good News that when our
years come to an end-- and finally when time itself comes to an end—that he
will still be the same everlasting God of love who was born on this day. Amen.
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