Matthew 25:14-30 The Bible has a
great deal to say about the second coming of our Lord Jesus Christ in glory to
judge the living and the dead. In fact,
much of what we long for as Christian people will be accomplished on that day
as the fruit of his death and resurrection.
Evil
will be destroyed and the devil and his angels will be cast into the lake of
fire never to trouble us again. This broken
world will be destroyed and a new heaven and a new earth will be created where
there is no sorrow or suffering. Our
bodies will be raised from the dead. And
Jesus will judge the world and honor those who have served him.
When
Peter was considering all that would happen on that day, he asked an important
question: What kind of people ought we to be?
As we wait for the end of evil—as we wait for a new world—as we wait for
the judgment –what kind of people ought
we to be?
Jesus
has much to say about this as well. He
says that we need to be people who are aware of the signs of his coming—signs
in nature and the family and the church and the nations. He said that we ought to be people who are
spiritually awake—that we ought to fight off the spiritual laziness that
afflicts us all at times. Last week we
heard Jesus tell us that we need to be prepared spiritually by hearing his word
and receiving his gifts.
In
the lesson this week, Jesus tells us that as we await his return we need to
keep busy and work hard, using the gifts he has given us for his glory and the
good of others and the advance of his kingdom--that our life right now, as we
wait for his coming, is like this:
It
will be like a man going on a journey, who called his servants and entrusted to
them his property.
Every
one of us has been gifted by Jesus so that we might serve him and do good to
others and extend his kingdom. In fact,
there is nothing that we possess that has not been given to us as a gift of his
grace—down to and including our next breath and heartbeat.
Our jobs and
financial resources and material goods.
Our intellect and our bodies and our emotions. Our relationships. Our particular place in life. Our faith and the gift of the Holy Spirit in
us and our life with God. All of it properly belongs to the Lord who gives
it into our hands for us to use as his stewards for a time until he comes
again. Jesus says that:
To
one he gave five talents, to another two, to another one, to each according to
his ability. Then he went away.
All
of us are gifted by God. Jesus has
entrusted to all of us material and spiritual blessings. But that doesn’t mean that we are all blessed
and gifted with the same gifts and abilities or the same degree of blessing.
The Lord in his
wisdom and love for us has seen fit to give us some gifts and withhold others. He has seen fit to give us more and less than
others have been given. But in the way,
and to the degree, that we have been gifted-- God expects each of us to be
faithful in the use of his gifts whether they be great or small. Jesus said that:
He
who had received the five talents went at once and traded with them, and he
made five talents more. So also he who
had the two talents made two talents more. But he who had received the one
talent went and dug in the ground and hid his master's money.
Jesus
wants us to recognize two things here.
First of all, that having been entrusted with material and spiritual
gifts, God expects us to put them to
work caring for others and extending his kingdom just like the first two men in
the story. God wants us to be active in
our faith.
It is true that
our salvation is, from beginning to end, God’s work for us and it is given to
us as a gift. But his saving work has a purpose in our lives—that we would bear the fruit of good works. The Bible says that we are God’s workmanship, created in Christ Jesus for good works. God expects
us to put his gifts to work in our lives and the lives of others.
Second of all,
Jesus wants us to understand that whether we have been gifted with much or
little, he expects us to be faithful with what we have. Jesus does not expect me to sing a solo like
Heather—but he does expect me to sing his praises in Church. He does not expect me to run a successful
business like Sylvia but he does expect me to manage my money prudently. He does not expect me to preach like Billy
Graham but he does expect me to preach his Word.
God expects us to faithfully use the gifts he has
entrusted to us. The first two men in
the story did exactly that—the third one did not. He buried his gift in the ground.
In a few moments
we’re going to hear what Jesus thought of that (and I bet you can guess) but
here it is sufficient to say that what the third man did was a tragedy for him.
Never mind (for now) that he did not serve the master—he did not even
serve himself. He missed out on all the
opportunities to live a richer, more fulfilling life than what the master
intended for him because he was too lazy to put his gifts to work.
All of us can use
this reminder. We have gifts and
abilities and strengths and resources beyond what we can imagine because we
have never really stretched ourselves or taken a risk for the Lord. That’s a faith problem and it speaks to a
lack of confidence and trust in the Lord.
The Lord wants us to have a meaningful life
filled with divine promise. He has
gifted us for that. But we have to step
out in faith and put our gifts to work as we wait for the Lord’s return. Jesus said that: Now after a long time the master of those servants came and settled
accounts with them.
It has been a long time since our Lord’s
ascension. It is easy to lose our focus
on what really matters. It’s easy for us
to go our own way. It’s easy for us to
live for ourselves.
But Jesus will
return and that day will be a day of reckoning when how we have lived our lives
and what we have valued and believed and what we have done with the gifts we
have been given will be measured and judged and a divine accounting given.
Because of that, we
want to live our lives and use our gifts in such a way that we will be glad to
meet Jesus when he comes again—glad to show him what we have accomplished with
what he has given us. Jesus said that:
He
who had received the five talents came forward, bringing five talents more,
saying, ‘Master, you delivered to me five talents; here I have made five
talents more.’ His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will
set you over much. Enter into the joy of your master.’
And
so it went in exactly the same way with the second servant. Everything that we accomplish in
life—everything that we lay our hand to and say “mine”—all of it comes from the
gifts that we have been given by God. These
men knew that.
When their master
returned, both of them began by acknowledging that what they had and what they
had done began with the gifts given to them by the master. They did not waste those gifts or the time given
them to use those gifts—they used them to work for the master-- and Jesus
acknowledged their faithfulness. “Well done, good and faithful servant.”
Brothers
and sisters in Christ, this is where we want to be on the last day. This is what we want to hear. This is the goal of our lives as God’s
people.
There is no
accolade or award or accomplishment that you will ever receive—no success that
you will ever enjoy—no goal that you will ever reach--that is more important or
more meaningful than hearing these words when you stand before the Lord on
judgment day: “well done, good and faithful servant.” They are our goal for the future and our
guide in life.
And if that
accolade from the master wasn’t enough—there was more: each of the servants would have a reward much
greater than even the gifts they were given—each of them would have a share in
the master’s joy. Their faithfulness was
not forgotten—but neither was the faithlessness of the third man. Jesus said that:
He
also who had received the one talent came forward, saying, ‘Master, I knew you
to be a hard man, reaping where you did not sow, and gathering where you
scattered no seed, so I was afraid, and I went and hid your talent in the ground. Here you
have what is yours.’
Let’s
be clear: our Lord does reap where he has not sown and he does gather where he has scattered no seed. Jesus never traveled outside of Palestine
except for his trip to Egypt as a baby.
He never walked the streets of Kingsville. He did not conduct his ministry in South
Texas. And yet he still expects to
gather and reap and harvest here. He
expects his kingdom would be extended here and that the poor and needy would be
served here and that God would be glorified here.
But does that make
Jesus a hard man or does that make him a good man? The way we answer that really depends upon
whether we have faith or not--whether we really have any inkling of what our
relationship with God means. The third
man did not. He saw the gifts he was
given by the master as an imposition. He
didn’t understand the incredible honor of being trusted by the master. He didn’t count it a privilege to serve his
master.
So it is with many
in the church today. They don’t
understand that the purpose of their lives is to serve the Lord. They don’t recognize that the gifts they have
been given were entrusted to them for no other reason but to extend Christ’s
kingdom and glorify God. They see
opportunities for service as impositions.
And they think that forgiveness means freedom to live life as they see
fit and get heaven thrown in at the end.
But life with God doesn’t work that way.
Jesus said that:
His
master answered him, ‘You wicked and slothful servant! You knew that I reap
where I have not sown and gather where I scattered no seed? Then you ought to have invested my money with
the bankers, and at my coming I should have received what was my own with
interest.
Here’s the thing folks: it took more effort for the man to dig a hole
and bury the master’s gift than it would have taken for him to put it in the
bank and render the master just a bit of service! He was so blind that he couldn’t see that serving the master was easier than
disobedience. That is what so many
people do not realize about a life with God.
Jesus did not come to burden us but
to bless us. The gifts he gives us and
the work he sets before us is not an imposition but a benediction. To live as a servant of Jesus is what we were
made for and redeemed for and sanctified for and in his service is perfect
freedom. His gifts and mission ennobles
and blesses our lives and lifts them up above what we could ever achieve by
doing our own thing and going our own way.
We
have nothing to fear and everything to gain by living our lives in the service
of our master for he has come to give us life and that abundantly. Jesus said:
Take
the talent from him and give it to him who has the ten talents. For to everyone who has will more be given,
and he will have an abundance. But from the one who has not, even what he has
will be taken away. And cast the worthless servant into the outer darkness. In that place
there will be weeping and gnashing of teeth.’
As we wait for the coming of our
Lord’s return, Jesus tells us this story because he wants us to consider the
lives of these men and apply the lessons of their lives to our own lives. The first two men began as servants but the
master set them over much more than they were given in the beginning. They were blessed at his return with far more
than they were given in the beginning.
But the third man did not even get to keep his status as servant but was
cast into hell.
Jesus’ point is this: To be entrusted with our master’s gifts and
to do our master’s work will not diminish or impoverish our lives. Just the opposite! Jesus’ obedience even unto death leads to
life for all people. So it is with
us. To lose our lives in service to the
Lord is the only way to an abundant life here on earth and an eternal life that
death cannot end.
As
we wait for the coming of our Lord Jesus Christ let us use our gifts faithfully: serving those around us, extending Christ’s
kingdom, and bringing glory to God.
Amen.
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