Luke 17:11-19 St.
Luke writes that: On the way to Jerusalem Jesus was passing along between Samaria and
Galilee. The picture we have before us today of our
Lord Jesus Christ is a beautiful summary of his mission: journeying toward Jerusalem where he would
lay his life down on the cross for our sins and take up it up again, leaving
his tomb empty with the promise that ours will be empty as well one day.
That was his mission-- and the promise that he makes to us is that
his death and resurrection will change us forever and unite us to God and
restore to us the wholeness that our Father wants us to have—a wholeness that
has been taken from us by Satan and the deadly effects of sin—just like the
lepers that day.
St. Luke writes that: As Jesus entered a village, he was met by
ten lepers, who stood at a distance. If
this journey to Jerusalem is a pictorial portrayal of our Lord’s mission in
this world- then the scene he encounters here in this village is the perfect
picture of why that journey to the
cross was necessary at all.
Ten lepers standing at a distance—separated from their loved ones—cut
off from the temple—united only with one another in their misery and
brokenness.
Here is the picture of what sin has done.
God created us for life.
Rich, abundant life. God created us
for fellowship with himself and for life together with our fellow man. But this scene is what sin has done to all of
us.
Sin has made a chasm between us and God. A holy, righteous God cannot have fellowship
with sinful, unrighteous people. And sinful,
unrighteous people can never have the kind of friendship with one another that
they were made for because their self-centeredness always drives a wedge
between themselves and others.
And the effects of sin go even deeper than broken fellowship. The Bible says that the “wages of sin is death” and that “sin came into the world through one man, and death through sin, and so
death spread to all men.”
Here in these ten lepers we see those deadly effects of sin. These men were under a death sentence. A world that was ruined by sin had turned
against them in this terrible disease and they knew that they would surely die
in the most horrible way—literally piece by piece until they would no longer
resemble the human beings that God created and intended them to be.
This is why our Lord set
his face towards Jerusalem. This is why he was so resolute in going
to the cross. This is why he had to go all the way into a cold, dark grave: because there is an entire world full of
people just like the lepers who were under a death sentence--alienated from God
and one another—the image of God so disfigured in them that they no longer
resembled what God created them to be.
For them and us Jesus’ journey to Jerusalem was a mission of mercy
to save us and restore to us what sin and Satan had robbed from us.
St. Luke writes that the lepers:
“lifted up their voices, saying,
“Jesus, Master, have mercy on us.” While all ten may not have been models of thankfulness, they were models of faith for they recognized
the truth about themselves (and their great need) and they recognized the truth
about Jesus (that he could meet that need).
These
men suffered under no illusions about their broken condition. They couldn’t hide it like we try to do. They knew the truth in the distance between
themselves and those they loved. They
knew the truth in their pain and suffering and deformity. They knew that such was their brokenness that
only God could help—that’s why they called out to Jesus.
Whether
we see it or not—whether we are willing to admit it or not--the same broken
condition is true of us. There is
conflict and distance between us and those we love. Our aches and pains are a sufficient
testimony that we are not going to live forever. And we see that in ourselves there is not
much power at all to stop this trajectory towards death and the grave. We have our own place in this sad group of broken
men.
That
is why when they heard that Jesus was coming and when they saw him journeying
towards Jerusalem they called out to him in faith for the help they so
desperately needed—and their cry--Jesus,
Master, have mercy on us!—was not just a call for help—it was a confession
of real faith.
It was a confession of their great need—it was
confession of their lack of resources—it was a confession of faith in Jesus to
meet that need and provide their healing.
St. Luke writes that when Jesus saw them he said to them: “Go and show yourselves to the priests.”
This may seem like an odd kind of answer to us but the lepers knew
exactly the promise and hope found in those words. The Law demanded that the priests declare
when someone had been healed and so even though the lepers didn’t yet see their
healing—they believed Jesus’ promise and stepped out in faith.
This is what Jesus wants from us too. His redeeming work outside the walls of
Jerusalem has been accomplished. Our
sins have been forgiven. The devil has
been defeated. Death has no claim on us. But we still struggle with sin- and the devil
still tempts us- and our loved ones still die.
In other words, we can’t see the fullness of our salvation quite yet.
And so like the lepers we must learn to walk by faith and not by
sight. But also like the lepers, our
faith in Jesus will not be disappointed for we
will receive the mercy for which we ask!
St. Luke writes that: as they went they were cleansed.
When we began our meditation on these
verses we talked about how these lepers were emblematic of all people and what
sin and Satan have done to us—that it has alienated us from God and put up
barriers between us and others and brought death with all of its ugliness into
our lives so that we don’t always resemble what God created us to be.
But
this healing of the lepers is also a promise to all of us that the compassion
and power of Jesus can be counted on—that our faith in him is not
misplaced—that when we call to him he will listen—that he can be trusted to
heal us and make us whole.
The
Good News for us is that Jesus’ compassion and powerful presence that day in
the healing of the lepers is the same power this day to heal what is broken in
our lives and we can count on receiving the same wholeness that they received. St.
Luke writes that:
One of them, when he saw that he was
healed, turned back, praising God with a loud voice; and he fell on his face
at Jesus' feet, giving him thanks. Now
he was a Samaritan.
In Luther’s explanation to the first
article of the creed, he says that for all God has done for us, it is our duty
to thank and praise him, serve and obey him.
It is our duty to thank God.
All ten of the lepers had a need.
All ten of the lepers had enough faith to turn to Jesus. All ten of them received healing. But this Samaritan had even more—he had a
heart that was thankful for the mercy he received from Jesus.
His faith moved him to praise and thanksgiving for what God had done
for him and that faith directed him to the feet of Jesus. So it is for us here tonight.
Thankfulness to Jesus for all that he has done for us is our duty- but it is so much more than
that—it is our delight. The Samaritan
was glad to have that opportunity to worship and praise God at the feet of
Jesus. Now he was truly whole—body and
soul—because he knew that in Jesus God had saved him and that knowledge moved
him to worship and thanksgiving.
When we are thankful for the mercy of Jesus we are showing that we
understand that we have a gracious God who loves to give good gifts to his
children and we are blessed doubly when we recognize that and call it to mind
and give him our thanks and praise and worship.
In the Small Catechism Luther talks about the reason we pray for our
daily bread when God gives it to all even without our prayer. He says that we pray for our daily bread so
that we may realize it is God’s gift and receive it with thanksgiving.
There is something missing in our relationship with God when
thanksgiving is missing from our lives.
Jesus asked his disciples and the man who was healed and the crowd who
gathered around:
“Were not ten cleansed? Where are the nine? Was no one found to return
and give praise to God except this foreigner?”
And he said to him, “Rise
and go your way; your faith has made you well.”
All of them had to report to the
priests. All of them wanted to see
friends and family from whom they had be separated. All of them had a lot to do now that the
leprosy was gone. But for nine of the
ten the most important thing was left undone—and that was a life of worship and
thanksgiving in the presence of Jesus.
When Jesus told the Samaritan that
his faith had made him “well” he was talking about much more than just having clean
skin like all ten received. He was
talking about the wholeness in body and soul that God gives through faith in
Jesus—a wholeness that shows itself in a life of worship and gratitude for the
mercies of Jesus.
Dear friends in Christ we too have
been made well through faith in Jesus. Our
sin-sickness has been washed away in the waters of Holy Baptism and our great
high priest has declared us clean in his sight.
May this wholeness always lead us to worship Jesus and be thankful for
the Lord’s mercies!
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