Psalm 65 In Luther’s explanation
to the First Article of the Creed in the Small Catechism he says: I believe that God has made me and all
creatures…that he richly and daily provides me with all that I need to support
this body and life…that he defends me against all danger…that he does all this
out of fatherly, divine goodness and mercy…and for all this it is MY duty to
thank and praise him, serve and obey him.
REPEAT
Luther wrote these
words in 1529 but all they really are is a summary of the words that the Holy
Spirit inspired David to write 2500 years before:
Praise is due to
you, O God, in Zion ,
and to you shall vows be performed. O
you who hear prayer, to you shall all flesh come.
All
of us recognize, I think, that there are duties that are burdensome—things that
we simply have to do because our job or station in life require them—but we
also know that there are duties that are delights—things that are required of
us—but that we would do even if they weren’t required. For example:
I
like to work in the yard. If I didn’t
keep my lawn mown, eventually the city would get around to giving me a ticket. But I don’t work in the yard out fear of
punishment—I work in the yard because it is a pleasant thing to be outside and a
joy to work with plants. It is a duty to keep up my lawn—but a
delightful one.
So it is with the gratitude
and praise and thanksgiving that is due to God for all his blessings and tender
mercies. It is a duty—a requirement. We
are God’s creatures and he is our Creator and it is simply our duty to thank
and praise him—serve and obey him.
But for the child
of God—thankfulness is much, much more than a burdensome duty. It is a delight and a blessing to give our
praise and gratitude, service and obedience to the Lord because he is not just our
Creator—he is our Father who forgives our transgressions. David wrote:
When iniquities
prevail against me, you atone for our transgressions. Blessed is the one you choose and
bring near, to dwell in your courts! We
shall be satisfied with the goodness of your house, the holiness of your
temple!
The
Bible is clear that all people recognize that there is a Creator who is
responsible for all they have—even their own lives—and so it is right that all
our fellow citizens take time to thank the God of creation for his gifts.
But we Christians
know much, much more about God than that he is simply the Creator—we know him
as our heavenly Father through faith in his Son Jesus Christ. ll
This is what is
different for us Christians on Thanksgiving Day. We know that there is not just some
impersonal “force” out there in the cosmos who has created this world. We know that there is a personal God who has a
will and a plan and a purpose for his creatures: that we would know him and love him and serve
him as his children.
Knowing God this
way—as a personal Being who is not only powerful and wise-- but also holy and
righteous and just-- places a moral imperative on us to live in the way that God
says is good and right and it convicts every one of us--for we have failed to
do what God requires.
But God in his
mercy has not only created us and given us physical life—he has re-created us
and given us a new spiritual life—by atoning for our transgressions by the
blood of his Son Jesus.
As much as we
thank God for his physical gifts, it is this gift of salvation (that we have in
the death and resurrection of Jesus Christ) that comes first in our hearts on
this Thanksgiving Day as that which deserves our thanks and praise.
From eternity God
has chosen us in Christ to be his children—he atoned for our sins by the death
of his Son Jesus—and he incorporated us into his holy people through baptism.
Earthly blessings
ebb and flow—there are times of plenty and scarcity—at our death we will leave
behind all our earthly possessions—but the gift of salvation that God has given
us in Jesus extends will call for our praise and gratitude in eternity. And so…
It is our duty and
delight—first of all, as Christians—to thank God for the gift of salvation,
even as we join with our fellow citizens to thank him for earthly, material blessings
as well. The psalmist writes:
By awesome deeds you
answer us with righteousness, O God of our salvation,
the hope of all the ends of the earth and of the farthest seas; the one who by his strength established the mountains, being girded with might; who stills the roaring of the seas, the roaring of their waves, the tumult of the peoples, so that those who dwell at the ends of the earth are in awe at your signs. You make the going out of the morning and the evening to shout for joy.
the hope of all the ends of the earth and of the farthest seas; the one who by his strength established the mountains, being girded with might; who stills the roaring of the seas, the roaring of their waves, the tumult of the peoples, so that those who dwell at the ends of the earth are in awe at your signs. You make the going out of the morning and the evening to shout for joy.
The identity and
work of God as Creator is not just the teaching of the first three chapters of
Genesis—it runs through the Bible from beginning to end. That God established the mountains by his
might—this is what the Bible teaches-- and it is what we believe and confess.
On
Thanksgiving Day it is our privilege and responsibility as Christians to affirm
this biblical teaching with our worship and praise of God for his creation AND
his preservation of the world.
You see, God is
not only the Creator—he is the ongoing source of all that exists at this moment. It is his providential care of the world that
continues to order and govern everything in the universe---and that is good
news for us.
Far from being at
the mercy of impersonal forces we cannot control and barely understand—we know
that our heavenly Father is the One who stills the stormy waves—who causes the
sun to rise and set—who orders the affairs of men.
Our heavenly
Father is in control. We are not simply
hurdling through space, along for the ride, on a giant globe which knows no
ultimate purpose and has no ultimate meaning.
All creation-- and
time and space-- are in the wise hands of the One who called it into being and
will bring it to its final end. And the
creation around us -and the rise and fall of nations- and the plans of men- are
all ultimately ordered and directed by our heavenly Father for our eternal
salvation.
On this
Thanksgiving Day we thank God for all the gifts of creation—but we also thank
him for his ongoing involvement in creation—he is no “prime mover” of Greek
philosophy—but he still rules and guides and directs this world to provide for the
needs of our bodily life needs. David writes
of the heavenly Provider:
You visit the
earth and water it; you greatly enrich it; the river of God
is full of water; you provide their grain, for so you have prepared
it. You water its furrows
abundantly, settling its ridges, softening it with showers, and blessing its
growth. You crown the year with your bounty;
your wagon tracks overflow with abundance.
During Jesus’
earthly ministry he taught his disciples about the foolishness of worrying and
being anxious for the necessities of life and he directed their attention to
the natural world around them. “Look at
the birds who never plow and yet God feeds them—look at the flowers of the
field who neither toil nor spin and yet God clothes them more beautifully than
the richest man who ever lived”. Nature
herself reveals a God who abundantly provides for his creation.
David invites us
to see the same. The hills and
valleys—the pastures and meadows-- overflow with the bounty that God provides. ll
Caroline and I
have been at both H-E-B and Walmart numerous times over the last several
days—it seems like we always have forgotten something. And I have a feeling that we’re like most
folks in that we assume we will find what we are looking for-- but blind to the
abundance around us.
But the next time
you’re there at the store, just reflect for a moment on the overflowing
abundance that God provides. All of the
grocery items on those shelves—row after row—in store after store across this
great land-- have come from the hills and valleys and farmlands that God has
softened with the rain and warmed with the sun and fed with the soil—abundantly
providing for our needs.
The words that
David wrote in this psalm are a song of praise to the Creator for his great
gifts and David pictures creation itself joining in that hymn of praise for
God’s abundant, overflowing blessings.
The pastures of the
wilderness overflow, the hills gird themselves with joy, the meadows clothe
themselves with flocks, the valleys deck themselves with grain,
they shout and sing together for joy.
they shout and sing together for joy.
Thanksgiving
Day is an opportunity for us to do the same—to join our voices with those of
God’s people and God’s creation as they praise him for his overflowing
abundance that has fed us and clothed us and sheltered us over this last year.
I hope you will
remember those things that we have talked about this evening: how God has blessed us with the gift of life
and salvation—how his protecting, guiding hand has gently rested upon our lives--and
how he has abundantly provided for all of our needs.
Praise is due to God from his people and it is
our duty to thank and praise him,
serve and obey him-- but it is also our privilege and delight to come together
and praise God from whom all blessing flow!
Amen.
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