Hebrews 4:9-13 In the beginning God created the
heavens and the earth. Over the course
of six days, he spoke his almighty and powerful Word and called this world into
being from nothing. He created the stars
and the planets. He created the oceans
and dry ground. He created the plants
and animals. And he created mankind.
And
not only did he create man—he established a relationship with them. Man was made in the image of God—male and
female he created them to have fellowship with him. They knew God face to face. They walked with him and talked with
him. They ruled over the rest of
creation and their love for one another created new life.
Day after day, God
spoke- and what he spoke- came into being.
At the end of each of the days of creation, God looked out upon all he
created and called it good. And on the
seventh day he rested.
God did not rest
because he was tired. He did not cease
from his creative work which continues to this day as he speaks that ongoing
“yes” that sustains the universe.
The seventh day
was a day in which he took a step back to admire the perfect world he had
brought into existence and the loving relationship he had established with man. Can you picture that scene in your mind where
all is right in the world?
If you can, you
know what a tragedy it was when man rebelled against God and destroyed the
world he created and the relationship he established with man. And yet God promised that he would re-make
what man’s sin destroyed and re-establish that right relationship that existed
between God and man in the beginning.
From then on, the
Sabbath Day was set aside by God for man, not only so that man could rest from
his labors, but so that he could feast his eyes of faith on that first, seventh
day vision of a perfect creation and a right relationship with God—set aside so
that he could worship and praise God for his goodness—set aside to lay hold of God’s
promise that he would make things right, just like they were in the
beginning.
Every Sabbath day
existed for that purpose: to give thanks
for what God’s Word accomplished in the beginning and to be renewed in faith and
hope at what God’s Word promised was still to come. And yet, the Bible says: There
remains a Sabbath rest for the people of God. In other words, there was still more than
those Sabbaths.
For thousands of
years God’s people observed the Sabbath—that seventh day of remembrance and
promise. But as joyful and hopeful as
those celebrations were, there was still a shadow over them. They remembered something that no longer existed
because of their sin. They looked
forward to a promise that had not yet been fulfilled.
But that shadow
disappeared when the Light of the World took on human flesh in Jesus of
Nazareth. The Bible says that the
Sabbath days were “a shadow of things
that were to come; the reality, however, is found in Christ.” What the Sabbaths longed for and hoped
for was fulfilled in Jesus.
Jesus Christ
re-established the fellowship that existed between God and man in the
beginning. He did away with the sins that
keep us from God by washing them away in his blood on the cross. And his resurrection was the beginning of a
new creation in which death and sin have no part.
Jesus Christ is
the true Sabbath-rest of the people of God.
He is the certainty that there will be a new heaven and a new earth just
like there was in the beginning. He is
the guarantee that we will once again dwell in God’s presence.
All of this has
been accomplished by the saving work of Jesus and to enter into his Sabbath
rest—to take our own place there—it is necessary to rest from our labors and
receive in faith what he has done. The
Bible says: Whoever has entered God’s rest has also rested from his works as God
did from his.
Let’s go back for
a moment to that first, seventh day Sabbath—the one from the beginning. What did God see as he looked out upon his
world? He saw a creation that was
perfect. He saw a world in which there
was only life. He saw mankind as his
children. He saw that his work was
complete.
To enter God’s
Sabbath rest is to look to Jesus Christ and know that the same is true for
through faith in him. Once again we are
counted as God’s children. There is a
life for us that death cannot end. And
there is nothing that needs to be added to Jesus’ work-- by our own work.
How foolish and
faithless it would have been for Adam and Eve to look at the beauty of the
creation around them and regard it as the work of their own hands!
They were the
creatures—God was the creator. They were
the recipients of his creative work.
They had status as children that God simply bestowed upon them of his
grace. So it is with us and Jesus!
How foolish and
faithless to look at Jesus’ holy life and bloody death and glorious
resurrection and count even a part of our salvation the result of what we have
done. How sinfully presumptuous to
believe that our status as God’s children is anything other than our identity
in Christ that the Holy Spirit has bestowed on us in Holy Baptism!
Jesus has done it
all and when we gaze upon his re-creating work all that we can do-- is what God
did in the beginning when he looked upon his original creation—call it good. The Bible says: Let us
therefore strive to enter that rest, so that no one may fall by the same sort
of disobedience.
That we are to strive
to enter the Sabbath-rest of God may seem like a contradiction when we can do
nothing but receive what he has done—but it is not.
God speaks these
words about striving to enter his rest because throughout salvation history,
there have been countless millions who did not enter his rest because they
rejected what he had done.
In the verses
before our text today, the author reminded his congregation about the people of
Israel who came out of slavery in Egypt—how they were delivered and set
free—how they saw their enemies die in the waters of the Red Sea—how they were
led by God and fed by God and received his Word at Sinai and yet when it came time
to believe in what he said and trust in his promise to take them safely into
the Promised Land, they refused to go—they would not enter his rest.
They fell in the
wilderness because of their lack of faith.
Their enemies seemed more powerful than their Savior. They didn’t like the hardships of the
journey. They preferred the life they
knew as slaves over their freedom as God’s children.
The same thing can
happen in our life of faith. The dangers
of failing to complete our faith journey are real. The temptations to return to slavery to sin
are powerful. To adopt the values of the
unbelievers around us is easier than holding fast to God’s ways. The hardships and challenges we face seem
much more real than God. We face the
same temptation as God’s ancient people to fall back and turn away rather than
trusting in God.
That is why the
Bible tells us we are to strive to
enter the Sabbath-rest God has provided in Jesus Christ by believing the promises
of his word and trusting the guidance of his Word to lead us to heaven. The Bible says that:
The word of God is
living and active, sharper than any two-edged sword, piercing to the division
of soul and of spirit, of joints and of marrow, and discerning the thoughts and
intentions of the heart.
From
the very beginning of the Bible we see clearly the power of God’s Word. God said let there be light and there is
light. God called this world into being
by the power of his Word and where before there was only darkness and
emptiness, when he spoke-- there was light and life.
God’s Word has the
same power when it comes to spiritual
life and light. When Jesus says “Father,
forgive them” from the cross we are forgiven.
When Jesus says “take, eat this is my body, take drink this is my blood
shed for the forgiveness of sins”—so it is and so we are. When the Bible says that we have died with
Christ and been raised with Christ in Holy Baptism—so we have. The Bible says that we have been born again by the living and abiding word of God.
Just as Adam and
Eve received their life from God calling them into existence- and just as
Lazarus was raised from the dead at Jesus’ word- so we have been given spiritual life by the Holy Spirit
working through God’s Word.
God’s Word is
living and active and has accomplished the saving purpose for which God sent it
by bringing us to faith in Jesus who is our Sabbath rest.
But the Word of
God has not only brought about our spiritual life, it is the enduring source of
that life—the word is means by which God works in our lives to sustain our
faith so that not only do we begin in faith but we finish our life in faith.
God speaks to us
in his Word as it is read and studied and proclaimed and received in the
Sacrament. It speaks into those deep
places in our lives where there is sin that needs to be confessed and fears
that need to be confronted and a faith that needs to be strengthened so that we
can enter into the fullness of what Christ has won for us. It lays bare the truth about our life of
faith. The Bible says:
No creature is hidden
from his sight, but all are naked and exposed to the eyes of him to whom we
must give account.
When
Adam and Eve sinned, it wrecked their relationship with God. They realized they were naked and experienced
guilt and shame for the first time and hid from God in fear. But God sought them out—calling out to them
so that they could acknowledge their sin and receive his forgiveness and have
their guilt and shame covered by his bloody sacrifice.
So
God continues to do. His powerful words
of law tell us the truth about ourselves—that we have sinned and fall short of
his glory. His powerful words of the
Gospel tell us that there is forgiveness for us in Christ. He calls us to himself again and again so
that we can acknowledge our sins and have our guilt and shame covered by
Christ’s bloody sacrifice on the cross. That
is our true Sabbath rest and we enter it by believing in Jesus. Amen.
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