2 Corinthians 8:1-9, 13-15 Last Sunday in our adult
bible class we were talking about various aspects of basic Christian
piety: prayers before and after meals,
prayers at the beginning and ending of the day, a daily bible reading plan and
daily devotion, doing good work in our vocation, worship and bible study on the
Lord’s Day, and Christian giving.
We talked more in depth about what Christian giving is
because we are about to start 2 Corinthians and much of this letter deals with
giving. And we said that Christian
giving has several important features.
Christian
giving is first-fruits. In other words
giving for the work of the Lord is our first financial priority. We said that it is proportionate—that it is
reflective of the gifts that God has first given us. We said that our giving as Christians is to
be intentional—that we are thoughtful about what we give and have a giving
plan. And finally we said that it is
sacrificial—that it costs us something significant, that we can feel it in the
pocket book, and that we could spend much more on ourselves if we did not give
so much to the Lord.
That is
what Christian giving is from God’s perspective. Those are some ways to describe and measure
pious Christian giving.
But what
we hear today from God’s Word is where we gain a heart and mind and will for
that kind of giving—that hearts and hands that are glad to give generously to
the Lord come from his gift of salvation in Jesus and from the gift that he
gives us when he allows us to share in his saving work in this world with our offerings. The Bible says:
We want you to know, brothers, about the grace of God that has been
given among the churches of Macedonia, for in a severe test of affliction,
their abundance of joy and their extreme poverty have overflowed in a wealth of
generosity on their part.
I want to take just a moment to explain what was going on
in the early church. Throughout Judea
there was an extreme drought and over three years every harvest failed. We know from ancient historians that millions
died. There were no helping agencies to
bring relief. If people were going to be
saved from starvation, everyday people were going to have to do it.
And so
throughout the Roman Empire, Gentile Christians came together to send financial
aid to their Jewish brethren in Judea.
These
Gentile Christians who gave to those in need were not rich people—for the most
part they were common folk-- and the Bible says in these verses that they
themselves struggled under extreme
poverty. But in the midst of their
extreme poverty the Lord gave them a gracious gift. Do you know what that gift was? The grace of giving.
Their
hearts were filled with joy that came with their life with Jesus and all they
needed was a way, an opportunity, to let that joy overflow into the lives of
others. And so the Lord gave them a
gift—the gift of giving—the gift of seeing how richly they had been blessed
(despite their poverty) through the gift of sharing with others.
I want
you to mark in your Bibles the contrast between “their extreme poverty” and their “wealth of generosity”. Here’s
the point: Being of limited means was no
impediment to their generous giving. Paul
shares this example with the Corinthians and with us here this morning to
encourage us in our own giving.
He wants
us to ask ourselves: Is there an
abundance of joy in my heart for the life I have with Jesus? Does that joy overflow with generosity
towards supporting his work in the world?
Do I see my Christian giving as a gift that God has first given me, a
privilege to work with him? And if
severe affliction and extreme poverty was no barrier to the Macedonians giving
generously, what is holding me back from doing the same? The Bible says that:
They gave according to their means, as I can testify, and beyond their
means, of their own free will, begging us earnestly for the favor of taking
part in the relief of the saints—
and this, not as we expected, but they gave themselves first to the
Lord and then by the will of God to us.
In every aspect of a sincere, heartfelt Christian piety
there are people, fellow believers, saints of God who we can look to as an
example to follow. That’s what Paul is
doing here. He is saying: if you want to know what Christian giving
looks like you need look no further than the Macedonians whose first priority
was love for the Lord and his people.
They
begged Paul to give to this work. They
gave far beyond their limited means.
They regarded their gifts as a favor that Paul was doing for them! They knew that their gifts were much, much
more than money-- but a sure and certain sign of an entire life given over to
the service of Christ and his Church.
How about
us? When there is some financial need at
Church do we hope and pray that no one calls on us? If we do give, is it some small sum that really
doesn’t stretch our faith? And then,
when we do give something, do we get all puffed up at the great thing we have
done for God? In our Christian giving,
do we show that we are giving ourselves FIRST AND FOREMOST to Christ and his
church? We should. The Bible says that:
We urged Titus that as he had started, so he should complete among you
this act of grace. But as you excel in everything—in faith, in speech, in
knowledge, in all earnestness, and in our love for you—see that you excel in
this act of grace also. I say this not
as a command, but to prove by the earnestness of others that your love also is
genuine.
The Corinthians were in incredibly gifted
congregation. God had showered them with
material and spiritual blessings and in many, many ways they reflected that
giftedness in their lives as individual Christians and as a Christian
congregation. Paul says that they
“excelled” in everything related to their life in Christ.
But there
was still one more part of the life of faith that needed their attention and
their commitment and that was their Christian giving and Paul wanted them to
excel in this too as a sign of the genuineness of their faith. Their giving proved their faith.
Brothers
and sisters in Christ, we are a gifted congregation. It is hard for me to even convey to you how
blessed we are!
We are in
such a remarkable position in terms of location and facilities and
opportunities and stability and peace and workers that the vast majority of
congregations can only dream of. God has
blessed us and guided us and provided for us for a purpose: that we would be a blessing to others—that we
would trust this God who has blessed us in the past to bless us in the
future—that we would help others in this community to know and love the Savior
we know and love.
And that
is really the key to this part of our Christian life. There is, in the New Testament, no specific
command regarding what the faithful child has to give to the Lord. No command.
No law. No rule. There is only the sacrifice of Jesus, freely,
completely, graciously, generously given for us that fills our hearts and minds
and wills and changes everything for us, including how we think about money and
giving. The Bible says that:
You know the grace of our Lord Jesus Christ, that though he was rich,
yet for your sake he became poor, so that you by his poverty might become rich.
The Macedonians knew it.
The Corinthians knew it. We know
it: The incredible gift that God the
Father has given to us in his Son.
Our Lord
Jesus Christ who is the one, true and living God of the universe took upon
himself our broken flesh, was born in a trough to peasant parents, earned his
living by the sweat of his brow, had no place to lay his head, took upon
himself every one of our sins: our fear,
our lack of trust, our grudging giving-- and carried that terrible burden to
the cross and died under its weight with the curse of God upon it, stripped of
every earthly possession and even his own life.
The One
who was rich in every way became poor in every way so that in what theologians
call The Great Exchange we could become truly rich. And that is what each and every one of you
are: rich beyond human imagination.
You are
sons and daughters of the living God of the universe. Your sins are forgiven. You possess the righteousness of Christ. And you will live in an eternal home prepared
just for you that the most magnificent earthly castle cannot begin to compare. That is who you are. That is what you possess. That is your eternal future.
And that
is why you can open your mind and your heart and your hands and give generously
to the Lord and his mission joyfully and generously, without fear, knowing that
the God who has given you Jesus and eternal riches will not then withhold
anything from you in this life—not the joy of giving a gift, not the comfort of
receiving a gift. The Bible says:
I do not mean that others should be eased and you burdened, but that as
a matter of fairness your abundance at the present time should supply their
need, so that their abundance may supply your need, that there may be fairness.
As it is written, “Whoever gathered much had nothing left over, and whoever
gathered little had no lack.”
Throughout our lives and there are giving times and there
receiving times. God has ordered the
life of the church in the Body of Christ in such a way that we all work
together for the common good and for the salvation of the world—giving and
receiving.
When we
are children, when we are in need, when we are in our later years we may be
more on the receiving side. But even a
small child can share and a person in need can give their thanks and
appreciation and an elderly person confined to a nursing home can pray for
their pastor and church. We don’t like
to think about being on the receiving side but that is one of the ways that God
helps others grow in their faith when they care for us.
For most
of us here today, we are on the giving side of life. We have been blessed materially-- so that we
can be a blessing to others by helping them when they have a need but
especially so that they can come to know Jesus through the mission of the
Church and we have nothing to fear in giving generously because they One who
has given us Jesus will meet our needs.
Amen.
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