Mark 16:1-8 I have been by the bedside of many people who have died
and I have never gotten used to it.
There is nothing quite so final seeming as seeing that the chest rise
and fall for the last time—the breath to be breathed out and not another taken
in—to see the spirit leave the body behind.
We know nothing more clearly in that moment than this is not the way it
is supposed to be.
But there is not much time to linger on
those thoughts. There is much to do
when a loved one dies—and that helps us in our grief—it keeps us busy and
distracted from the pain of our loss.
A grave must be purchased and a
casket. A time of service has to be
arranged and guests have to be fed.
Clothes for the deceased have to be chosen.
And over the next two or three days,
the pain of our loss is kept just a bit at arm’s length and even the worship
and the meal with the family help in this regard. But at the grave, when the last words are
said, the last hugs and promises of prayer are made—there is nothing left to do
but leave our loved one in the grave.
That is where we were left on Friday
evening. The faithful women heard Jesus
commend himself into the hands of his Father, they watched Jesus breathe his
last, the saw him give up his Spirit and die—just like all the others who had come
before him.
They took his body from the cross, did
what they are were able to do, covered him in a burial shroud and watched as he
was placed in a tomb. They heard an
enormous stone being rolled in front of it.
They saw a seal placed on it, and guards posted so that no one could
steal his body and say that he had been raised from the dead as he
promised.
With those sights and sounds, there was
nothing left to do—not one thing that they could change—and they left their
loved one in the grave and returned to their homes to observe the Sabbath. The Bible says that:
When the
Sabbath was past, Mary Magdalene, Mary the mother of James, and Salome bought
spices, so that they might go and anoint him.
And very early on the first day of the week, when the sun had risen,
they went to the tomb.
Until
our Lord Jesus Christ returns the story of these faithful women will be told
and well it should.
These women were his faithful
disciples. They had supported him
throughout his earthly ministry. They
were witnesses of his miracles. And
unlike the twelve disciples, they did not flee from his side when he needed
them the most, but remained with him every moment as he suffered and died on
the cross.
That we know what those terrible hours
were like for our Lord, that we know the words he spoke there at the cross, is because
of these faithful women who heard and saw it all. And now, very early in the morning on the
first day of the week, as soon as they woke from sleep and before the sun came,
their only thought was to finish doing what was a necessary for a decent burial
in that day and time.
And yet, for all their faithfulness,
they were just like the disciples and everyone else in Jerusalem—they had NO
expectation that they would be dealing with anything else other than a corpse. None.
This, despite the fact that Jesus had
told them and the disciples and anyone who would listen, just exactly what
would happen—that he would go to Jerusalem, be abandoned by his friends, rejected
by his people, put to death on the cross by his enemies and rise again three
days later.
He said that, just as it was for Jonah
in the belly of the whale for three days, so it would be for him and that this
was the only sign that mattered. He
stood by the graveside of Lazarus, proclaimed himself the resurrection and the
life and showed what that meant by raising him from the dead. Suffering, betrayal, rejection, death and
resurrection was what he preached again and again, they heard it again and
again—they saw it all play out just as he said in the week preceding week and
yet early in the morning, on the first day of the week, the third day they
traveled to a tomb expecting a corpse.
Brothers and sisters in Christ, there
is a lesson for us in this. Jesus is the
God of kept promises. He is the way and
the truth of the life. He does not lie
and we must not let our many religious duties keep us from the one thing
needful and that is actually believing what Jesus says and believing that Jesus
has the power to fulfill his promises.
The Bible says that:
They were
saying to one another, “Who will roll away the stone for us from the entrance
of the tomb?”
If
there was anything that that these faithful women had come to know over the
course of the days leading up to this moment was their helplessness in the face
of forces greater and more powerful than themselves.
There was nothing they could do to
change the minds of those who rejected Jesus.
There was nothing they could do to make the disciples the men they
should have been. There was nothing they
could do to make Herod and Pilate give Jesus justice. There was nothing they could do to stop the
soldiers from driving nails into Jesus feet and hands and putting a crown on
his head and stabbing him with a spear.
All of that helplessness came to a head
as they traveled to Jesus’ tomb early that morning on the first day of the
week, only to be reminded somewhere along the way that an enormous stone had
been rolled into a carved groove in front of the tomb and there was no way that
group of women could roll it out of the way.
We can only imagine how they must have
felt—their frailty and powerlessness exposed one last time. But if they had only reflected just a bit
they would have remembered other times when the weakness of people was no
impediment to the power of Jesus.
When he was surrounded by 5000 hungry
people, the disciples could not imagine how to feed so many and yet in the
hands of Jesus a few fish and a few loaves were more than enough. When he was out with his disciples on a
stormy sea and they thought they would all drown Jesus spoke a single word and
the seas were calm and they were saved.
Blind eyes and deaf ears and lame legs and flows of blood and a crooked
back all gave way to the power of Jesus.
And here at the tomb, the faithful
women were about to learn that lesson one more time:
And looking up,
they saw that the stone had been rolled back—it was very large. And entering the tomb, they saw a young man
sitting on the right side, dressed in a white robe, and they were alarmed. And he said to them, “Do not be alarmed. You
seek Jesus of Nazareth, who was crucified. He has risen; he is not here. But go, tell his disciples and Peter that he
is going before you to Galilee. There you will see him, just as he told
you.” And they went out and fled from
the tomb, for trembling and astonishment had seized them, and they said nothing
to anyone, for they were afraid.
One of
the questions in the Catechism is this:
What is the basis of our faith and life in Christ? In other words, what is the foundation of our
faith? What is necessary for
Christianity to be true? People always
want to say: the crucifixion—and God be
praised that the preaching of the cross is so central in our church. But that is not the answer.
Many thousands of people were crucified
by the Romans. In fact, not just Jesus
but two others with him were crucified on Good Friday. But only one of them and only one of those
thousands was raised from the dead and that is Jesus.
Paul says that if Christ was not raised
we Christians are the worst kind of fools.
He says that he delivered to the church that which is of first
importance that Christ was raised form the dead.
We do not worship and serve a good man
or wise teacher or worthy example. We
worship and serve a living Lord who has powerfully conquered death and the
grave—not just for himself—but for us too.
That is why the resurrection of Jesus
matters so much! It is the fullness of
his saving work and it is the Father’s stamp of approval on all it and it is
why our Lord will, beyond any shadow of a doubt keep his promise to us that
because he lives we also shall live.
The words and promises of our Lord
Jesus Christ are faithful and true. He
did go to Jerusalem to suffer and die just like he said that we would but he
also rose from the grave just as he said and it is this fulfillment of all his
saving work that is our guarantee that we can take him at his word and build
our life upon it.
The tomb was opened that morning, not
so that Jesus could get out—but so that the faithful women (and we through
their eyes) could look inside and know that Jesus has been raised.
They saw a grave where Jesus had been
placed now empty. The place in the rock where
he had been laid on Friday, abandoned.
They saw the cloths that they had used to wrap his body left
behind. They saw the burial shroud
placed over him no longer needed.
That is what was objectively true about
Jesus’ grave early that morning on the first day of the week. That is what people just like us saw and reported. And that is what, by faith, the Holy Spirit
wants us to see as we reflect on our own passing.
There is no one who has ever lost a
loved one who does not, at least at some point, consider their own
mortality. We know that the care and
concern we have extended to a departed loved one will also one day be extended
to us by those we love when we pass from their presence on this earth.
But the angel’s testimony will also be
spoken of us on the last day: they are
not here for they have been raised! That
is the Good News that we are to take to the world just like the faithful women
that first Easter morning. Amen.
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