Isaiah 11:1-10 Hope is the theological virtue of
looking forward to the future with a confident expectation that: heaven
and eternal life are still to come for us as the children of God. It is the firm conviction that—come what
may—God is for us and will bring us to himself.
This hope we have
as Christians is based upon the promises of God. The Bible says that we are to “hold fast the confession of our hope
without wavering, for he who promised is faithful.” Hope is meant by God to be his cure for
discouragement, depression and despair.
And yet all of us are tempted this way at times. Why is that?
It is because we
have based our confidence about the future upon things that we can see and
touch and experience. We put our hope in
a retirement plan or social security only to see them face insolvency. We put our hope in vitamins and check-ups and
healthy eating only to face an incurable disease. We put our hope in our nation’s might and
power only to discover that it can’t really protect us from the evil in the
world.
In hope that is
misplaced -comes discouragement, depression, and despair. That is what the people of Isaiah’s day were
facing. God raised up the Assyrians to
chastise his people and punish them for their sinful disobedience. Despite their confidence in wealth and
military might and strategic alliances—the northern kingdom fell. 140 years later the southern kingdom fell to
the Babylonians and the city of Jerusalem
was destroyed. The dynasty of Davidic
kings came to an end.
Isaiah was called
by God to prophesy in those days—to warn Judah about what was to come in God’s
judgment-- but also to comfort them with the good news that judgment was not
God’s last Word—but that even from the midst of ruins—God was able to bring
blessings. Those blessings were still in
the future—but they were so certain and sure that the people of God could hope
even in the midst of dark days.
Isaiah’s words
still have that same purpose—to give God’s people hope—and even more so for us than
them--because we know many of his promises to be fulfilled. And so tonight, as we listen to God’s prophet
speak of the Root and Branch of Jesse, we can set aside doubt, despair, and
depression and look forward to the future with hope. Isaiah prophesied:
There shall come
forth a shoot from the stump of Jesse, and a branch from his roots shall bear
fruit.
Very
few things look as hopeless and desolate as a clear-cut forest—to see a place
that was filled with towering plant life turned into stumps and mud-- is just
heart-breaking and thankfully it’s a lumbering practice largely abandoned in
our country.
But that’s how
things looked in Isaiah’s day. Those
giants that God raised up in David and Solomon no longer ruled God’s people. Instead, Israel was ruled
by wicked men-- and Judah
was ruled by men who tried to have it both ways when it came to God and their
pagan neighbors. None of them inspired
hope in God’s people.
But Isaiah
promised that from the desolation that was the Davidic line brought low, God
would raise up new life—a shoot from the stump of Jesse (David’s father) who
would be anointed with the Spirit—and he would rule with justice and restore
creation and redeem the world.
700 long years
later, in the city of Bethlehem where David was born to Jesse, two descendants
of David, Joseph and Mary, delivered a baby named Jesus—the virgin-born
fulfillment of that promise of Isaiah made long before—the one upon whom the
Spirit of God would rest. Isaiah
promised:
The Spirit of the
Lord shall rest upon him, the Spirit of wisdom and understanding, the Spirit of
counsel and might, the Spirit of knowledge and the fear of the Lord. And his delight shall be in the fear of the
Lord.
We
know very little of Jesus’ life until he was thirty years old when he was
baptized by John the Baptist in the Jordan River
and the Spirit came to rest upon him in the form of a dove and the voice of God
from the heavens declared: “You are my beloved Son. With you I am well pleased.” Throughout his earthly life he was led and
guided by the Holy Spirit life as no one before or since. He said of himself: “The
spirit of the Lord is upon me because the Lord has anointed me to proclaim Good
News.” He conducted his ministry in
the power of the Holy Sprit.
And not only was
he anointed with the Holy Spirit for his work as Messiah, he was the giver of
the Holy Spirit to all who trusted in him.
John the Baptist told the crowds that Jesus was the one who would
baptize with the Holy Spirit. Jesus
breathed on his chosen twelve and gave them the Holy Spirit. At his ascension, Jesus promised to send the
Holy Spirit upon the whole church.
The only cure for
the spirit of discouragement, depression, and despair that threatens to destroy
hope in us-is to know Jesus Christ- and be filled with the Holy Spirit- and
receive his gifts of wisdom and understanding and counsel and might and
knowledge and the fear of the Lord.
These are the spiritual gifts that help us to live in hope towards the
future and in holy obedience to the Lord’s rule here and now. Isaiah said:
He shall not judge by
what his eyes see, or decide disputes by what his ears hear, but with
righteousness he shall judge the poor, and decide with equity for the meek of
the earth; and he shall strike the earth with the rod of his mouth, and with
the breath of his lips he shall kill the wicked. Righteousness shall be the belt of his waist,
and faithfulness the belt of his loins.
Last
week we talked about how in the Advent season we hear promises from God’s Word
that are “even now and not yet”—that is, there were promises fulfilled when
Jesus came the first time and their will be promises fulfilled when he comes
again—but all of them ultimately fulfilled in Jesus.
That is what we
have here in these verses. When Jesus
comes again in glory he will judge the living and the dead. The earthly injustice, inequality, and
animosity that robs us of hope-- will be dealt with. All people who have ever lived will undergo
this final judgment. There will be no
hiding the truth about ourselves-- for what is true about us in the deepest
recesses of our hearts will be laid bare.
Those who have
been washed in the blood of the Lamb—who are clothed in his perfect
righteousness—will be commended for the good they have done while on earth and
enter into eternal life. But those who
never had a part in the Savior’s life—those who tried to cover their sin under
a cloak of self-righteousness-- will be shown for the wicked people they really
were in God’s sight and given over to eternal death.
That judgment is
still to come. But in a very real way
every person who lives on this earth is already judged and it has been that way
going back to the Messiah’s birth. The
wise men and shepherds worshiped him and were right in God’s sight. Herod tried to kill him and was guilty in
God’s sight. During his earthly ministry
many came to him in faith and were right in God’s sight. But many of the religious leaders and Pontius
Pilate rejected him and remained in their sin.
So it still is
today. Those who believe in Jesus are innocent
in God’s sight—those who don’t, are guilty and remain in their sin. Jesus is the absolute dividing line—the
measure of judgment—between those who are innocent and those who are
guilty.
The only
difference between today- and judgment day- is that this day is also a day of
God’s grace when the guilty still have an opportunity to forsake their sins and
receive God’s forgiveness in Jesus and live with him in everlasting peace. Isaiah prophesied about that day of peace when
evil comes to an end:
The wolf shall dwell
with the lamb, and the leopard shall lie down with the young goat, and the calf
and the lion and the fattened calf together; and a little child shall lead
them. The cow and the bear shall graze;
their young shall lie down together; and the lion shall eat straw like the
ox. The nursing child shall play over
the hole of the cobra, and the weaned child shall put his hand on the adder's
den. They shall not hurt or destroy in
all my holy mountain; for the earth shall be full of the knowledge of the Lord
as the waters cover the sea.
The
scene that we have here is one of those Messianic blessings that is still in
the future---the restoration of God’s good creation which has been destroyed by
sin.
A couple of weeks
ago in confirmation class we had a question about why our physical resurrection
matters since our soul goes to heaven when we die. It was a good question and the answer is that
God created us with bodies and souls—he created a world where mankind and
nature were in perfect harmony—a world in which there was not death at
all. That is what Jesus came into the
world to redeem and restore and renew.
His own bodily resurrection
from the dead is the beginning of that—the first-fruits of a harvest of life
that will follow—not just in mankind but in all creation. Death is not the end for us and destruction is
not the end of the world—we will rise from our graves and there will be a new
heaven and a new earth—all of it unaffected by the sin, death, and devil that
destroyed it.
Standing in the
midst of a redeemed humanity and a renewed creation will be the root of
Jesse. The Bible says:
In that day the root
of Jesse, who shall stand as a signal for the peoples—of him shall the nations
inquire, and his resting place shall be glorious.
I
don’t know if you caught it or not, but we began our meditation on God’s Word
talking about a branch from Jesse’s root—a fresh, new shoot. But we conclude our meditation tonight hearing
that this new branch is actually the root.
How can this be?
It is because he is
not just the Son of David—he is also the Son of God. The angel Gabriel told Mary: He
will be great and will be called Son of the Most High. And the Lord God will give to him the throne
of his father David. The Old
Testament prophets knew this about the Messiah as well. Isaiah promised that he would be a
virgin-born child but he also called him the Ancient of Days.
The Branch and
Root of Jesse is
Jesus—David’s Son and God’s Son—the God-in flesh-redeemer of the world who has
ascended to heaven to prepare a glorious resting place for his people and will
come again to take us there. That is the
promise of God-- and in the light of that glorious promise-- discouragement,
depression, and despair must give way to hope.
But that promise also
calls us to action right here and now—it gives us a purpose until Jesus comes
again. Jesus Christ was sent by the
Father to be a “signal” for all people—a rallying place that people from every
nation, language, tribe, and culture can come to and live in hope and one day take
their own place in his glorious presence.
And so the Lord
calls us to make Jesus known in word and deed to a world around us that is still
held captive in darkness and death. That
is our mission as a congregation—that is our purpose in life as individuals—and
when we are about the Lord’s business—there is simply no place for
discouragement, depression, and despair.
Resting on his promises and active in his kingdom, may God grant us the
gift of hope and look forward with confidence to the future! Amen.
No comments:
Post a Comment