Luke 3:1-14 During Advent, our
minds are naturally drawn to our Lord’s coming as the Babe of Bethlehem. But the next time that Jesus comes, he will
not come as a helpless newborn. He will
come again as the Mighty Conqueror and Righteous Judge and Almighty King.
And so the
preparations we must make this Advent Season are not so much about buying gifts
and planning meals and keeping social obligations–but doing what is necessary to
stand before the One who will judge the living and the dead and destroy this broken
world with fire.
The call of John
the Baptist to “Prepare the Way of the Lord!” takes on new meaning when it is heard
in this light! And so…
The preparations
we must make to receive our king when he comes again affect the very core of
our being–the way we think and act and live out our lives. To be truly prepared for our Lord’s return means
that we must repent of our sins and turn in faith to Jesus for
forgiveness. That is the heart of God’s
message to us today through John the Baptist.
St. Luke writes that:
In the fifteenth year
of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and
Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region
of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene, during the high
priesthood of Annas and Caiaphas, the word of God came to John the son of
Zechariah in the wilderness.
While we may be
tempted to “read past” these introductory words of historical setting, it is
important for us to remember that this record of times and places and people is
no less inspired–no less true–no less filled with Divine purpose-- than any
other words of the Bible-- and they have an important purpose in strengthening
our faith.
They tell us that
the story of Christianity is not like Greek or Roman mythology. The story of salvation takes place in real
places and real times among real historical people.
These words about
rulers and reigns are recorded in the bible because St. Luke wants us to know
that what he is saying about Jesus is true–grounded in historical fact: that at just the right moment–in the fullness
of time-- God sent his Son to be our Savior-- and that Jesus will come again in
glory at another particular moment in history.
In contrast to earthly
kingdoms and rulers who come and go--the Kingdom of God and her Ruler endures
forever and the preparations necessary to meet this heavenly king are very
different than what we owe to the leaders of this world. Luke writes that John the Baptist:
…went into all the
region around the Jordan,
proclaiming a baptism of repentance for the forgiveness of sins. As it is
written in the book of the words of Isaiah the prophet, “The voice of one
crying in the wilderness: ‘Prepare the
way of the Lord, make his paths straight.
Every valley shall be filled, and every mountain and hill shall be made
low, and the crooked shall become straight, and the rough places shall become
level ways, and all flesh shall see the salvation of God.’”
In the ancient
world, if Tiberius Caesar was coming to town you can be sure that months before
the visit, extensive preparations would have been made for the king’s visit. The town would be cleaned up, the pot holes
would be patched, and the roads cleared of all obstacles.
The point is this:
If those kinds of preparations would be made for an earthly king, how much more
should we prepare for the arrival of our heavenly king?!
But it is not
outward preparations that must be made for his arrival. To meet Jesus we must prepare inwardly and
spiritually and throughout our life.
To be prepared, John
the Baptist (the one sent to prepare the King’s way) says to us, “Repent!” And so what does that mean? What is repentance and how does it prepare us
to stand in the presence of the King who comes to judge the world and save his
people and destroy the wicked?
Repentance begins
with taking a good, hard look at ourselves–not according to the standard of
those around us or our culture–but in comparison to the holiness and goodness
of God–measuring our lives by his holy will as it is revealed in the Law—asking
ourselves:
Have I kept the
Ten Commandments–not only outwardly but inwardly? Have I kept the commandments that deal with
my neighbor, loving him and serving him?
Have I kept the commandments that deal with my relationship with
God? Have I trusted him as I
should? Have I worshiped him as I ought? Have I called upon his name as he commands?
John the Baptist
quoted the prophet Isaiah who spoke of every valley filled in– every
mountain and hill brought low and every
crooked way made straight.
When we examine
ourselves in the light of the bright holiness of God we cannot help but
recognize the dark truth about our sinfulness that permeates even our best
works and good intentions–the truth that we are sinners who deserve God’s
judgment.
But the Holy
Spirit does not bring us to that place because he wants to see us suffer. He brings s to sorrow over our sins because
he wants to see us saved-- and the first step of salvation is the recognition
that we need a Savior–that we cannot save ourselves.
God wants us to
see this truth about ourselves because there are so many folks who are confused
about their spiritual condition. John
the Baptist said:
“You brood of vipers!
Who warned you to flee from the wrath to come? Bear fruits in keeping with
repentance. And do not begin to say to yourselves, ‘We have Abraham as our
father.’ For I tell you, God is able from these stones to raise up children for
Abraham. Even now the axe is laid to the root of the trees. Every tree
therefore that does not bear good fruit is cut down and thrown into the
fire.”
These hard words of
impending judgement and the dangers of self-righteousness are still necessary so
that we can be properly prepared to meet our King-- because people haven’t
changed much in the last two thousand years.
How many people
have this terrible delusion that they are right in God’s sight because they are
not as bad as someone else they know and they are doing the best they can?
How many people
will go to everlasting torment in hell because they believe that their good
works entitle them to everlasting life?
How many people
are unprepared to meet the King because they think that having their names on
the membership roll of some congregation will save them?
How many people fight
God every step of the way and refuse to throw themselves wholeheartedly on the
mercy of God? These are hard-hitting
questions and they make us uncomfortable but it is better, by far, to be
heart-broken over our sins and angry with God’s messenger than to spend a
moment in the fires of hell!
The voice of God
through his prophet John the Baptist calls us to godly sorrow over sins-- but
he does not call us to despair. Instead,
he calls us to faith in Jesus Christ, our Savior.
That’s the second
part of repentance: a genuine, heartfelt
trust that by the blood of Jesus Christ on the cross our sins are forgiven--
and that we are raised from a life of sin to eternal life by our Lord’s resurrection
from the grave.
Repentance
involves a complete change of heart and mind and spirit–a change in the
direction of our lives away from ourselves-- and towards Jesus.
It is in him (the
God who condescends to put on human flesh and come to the rescue of his
creatures) that we find salvation. It is
in the cross and empty tomb that we find forgiveness and hope and peace. It is in Word and Sacrament that we receive
these gifts of God’s grace.
Though we are
stricken and cut to the heart at the recognition of our sinfulness, how much
more are we lifted up by the glorious promise of God that there is forgiveness
of sins and new life in the crucified and risen King—a new life that is
intended by God to be lovingly lived out in our day-to-day lives. St. Luke tells us that:
The crowds asked him,
“What then shall we do?” And he answered them, “Whoever has two tunics is
to share with him who has none, and whoever has food is to do likewise.” Tax
collectors also came to be baptized and said to him, “Teacher, what shall we
do?” And he said to them, “Collect no more than you are authorized to do.”
Soldiers also asked him, “And we, what shall we do?” And he said to them, “Do
not extort money from anyone by threats or by false accusation, and be content
with your wages.”
As
we prepare for the arrival of the King, we are not called to go on a pilgrimage
or enter a monastery or engage in some great act of heroic faith.
Instead, we are
called to live as who we are—his baptized, believing children—acting justly and
loving mercy and walking humbly with God and serving our neighbor.
Trusting in Jesus
and living this way, we will be prepared to meet our king whenever his comes. That is why the message of John the Baptist
to us today is so important—but also his example.
John conducted his
ministry in the quiet, empty places of the wilderness-- so that the people
would be drawn aside from their daily lives and the press of their schedules–so
that they would have those all-important moments to hear the voice of the Lord
and take stock of their spiritual condition.
That is still the
Lord’s desire for you in this busy Advent season: that you would come away with him to a quiet
place–perhaps in your Advent devotions or in Mid-week vespers–and hear of what
is truly needed during this season of watching and waiting–and that is to turn
away from sin and turn to Christ for forgiveness.
May God grant that
in this way we are all truly prepared to meet our King when he comes again! Amen.
No comments:
Post a Comment