1 Corinthians 1:18-31 Many Christians have
had the experience of feeling like strangers in the world in which we live. We discover that the things we value- and the
God we believe in- are rejected by more and more people. We can’t figure out why everyone does not believe
what seems so obvious and important to us.
But they don’t. The Bible
says: The word of the cross is folly to those who are perishing…
What is this “word
of the cross” that Paul is referring to?
It is the basic proclamation of the Christian church: that Jesus of Nazareth was God in human flesh
and his life, death, and resurrection are the only way for sinners to have a
life with God.
So why does the
world around us reject this “word of the cross” as foolishness when they are
perishing in their sins? It is because
this “word of the cross” cannot be seen in nature- and it cannot be discerned
by our intellect- and it cannot be measured scientifically. It cannot be known in any way except by
revelation from God—and that is the height of foolishness to the unbelieving
world around us.
And yet for us
Christians, the “word of the cross” defines:
who we are- and why we’re here- and where we are going when this life is
over. For us, the “word of the cross” is the power of God that has changed
our lives in time and eternity. The Gospel of Jesus Christ has rescued us
from sin and death and made us God’s children.
And so then…
How can there not
be a division between those who believe this message--and those who reject it? The truth of the matter is that God has ordered
salvation so that man cannot “think” or “reason” his way into heaven. God says:
I will destroy the
wisdom of the wise, and the discernment of the discerning I will thwart.”
These words are a
quote from the prophet Isaiah and Paul uses them to make the point that God has
ordained that our human intellect is an insufficient means of knowing him as he
desires to be known—as a God of love and mercy.
You see, not only
has sin rendered us incapable of having a life with God on our own terms—but
our Creator has placed limits on our intellect so that we can never “think” our
way into heaven but only receive it by God’s grace.
The human mind is
a great gift from God. The breadth of
human knowledge is vast. The
technological achievements of mankind are staggering. But all of it together still cannot bring us
to God. And that has been proved true
again and again down through history. Paul writes:
Where is the one who
is wise? Where is the scribe? Where is the debater of this age? Has not God
made foolish the wisdom of the world?
There is a division
between those who believe the message of the cross and those who don’t and that
dividing line cuts across human religions and human philosophies.
Hinduism and Islam
and Judaism look very different from one another-- but at their heart they are
exactly the same: they are religions
that tell their followers that they can have a life with God-apart from Christ-
based upon their own efforts.
The various moral
philosophies of mankind have the same message. And they leave their followers in exactly the
same place—alienated from God—incapable of knowing God as he desires to be
known.
No matter how sincere
these religions might be—no matter how earnest the followers of some human philosophy—no
matter how subtle and sophisticated their arguments: God counts it all as foolishness because they
cannot do what he has done through the cross—and that is to reveal himself as
the God who loves us. Paul writes:
Since, in the wisdom
of God, the world did not know God through wisdom, it pleased God through the
folly of what we preach to save those who believe.
That there is a
division between those who believe the message of the cross and those who
don’t—that it is impossible for mankind to come to God on the basis of his own
works or intellect—is not an accident. God
in his wisdom has made sure that we cannot have a life with him on the basis of
human wisdom.
Certainly we can
know some things about God: we can know
that he exists by looking at the creation around us—we can know that he loves
good and hates evil by the testimony of our conscience to our actions.
But we cannot know
him as he truly is-- and desires to be known.
That has to be revealed to us in what Paul calls “the folly of what we preach.”
When Paul calls
the word of the cross “folly’ he is talking about the judgment of the world about the message of the cross. He recognized the same thing that we
recognize as we interact with the unbelieving world around us: that what we regard as the highest wisdom--the
world regards as the worst kind of foolishness.
And yet… believing that message of Jesus Christ
crucified and raised is the only way to salvation. Right there is the great dilemma and
difficulty for mankind—the human roadblocks to faith. Paul writes:
Jews demand signs and
Greeks seek wisdom, but we preach Christ crucified, a stumbling block to Jews
and folly to Gentiles, but to those who are called, both Jews and Greeks,
Christ the power of God and the wisdom of God.
The dividing line
between Christians and the world is nothing new--Paul experienced it also. Jews didn’t believe in Jesus because they
wanted some indisputable sign that he was the Messiah. And even though he did miraculous sign after miraculous
sign—they weren’t the signs they wanted.
They wanted the Romans overthrown and Israel restored.
For Greeks it was
unimaginable that God would take on human flesh and die. They believed in the immortality of the soul,
but a bodily, physical resurrection was seen as ridiculous. And so the “word of the cross”—the Good News
of Jesus-- was a stumbling block to the Jews and folly to the Gentiles.
But it was also
true that the Christian congregation at Corinth was full of both Jew and
Gentile believers and that is what gives us hope as we take the Gospel to the
world.
As great an
impediment to faith as was the demand for signs and the human intellect—the
wisdom and power of God to save them was even greater. Paul writes that:
The foolishness of
God is wiser than men, and the weakness of God is stronger than men.
In the years since
these words were written, mankind has plumbed the depth of the atom and unraveled
the building blocks of life and stood upon the moon. The wisdom and strength of mankind is great
indeed!
And yet, in all those
years, no one has come to God in any other way than by the cross of Jesus. What we cannot do in our wisdom-- and what we
cannot do in our own strength—the foolishness and weakness of Christ crucified
can do, and has done, in bestowing the title “child of God’ upon the lowliness
of men. Paul writes:
Consider your
calling, brothers: not many of you were wise according to worldly
standards, not many were powerful, not many were of noble birth. But God
chose what is foolish in the world to shame the wise; God chose what
is weak in the world to shame the strong; God chose what is low and
despised in the world, even things that are not, to bring to nothing things
that are, so that no human being might boast in the presence of God.
The true power and
wisdom of God that is found in the weakness and foolishness of a crucified Jew
could be clearly seen in the members of the Corinthian congregation. Very few of them were wealthy or powerful. They were just regular folks God had chosen
to make his children through faith in Jesus.
So it is today. Those who have great wealth and great power
and great intellect are more often found outside the church than within. There are exceptions of course and those
folks have the ability to do great things for the cause of Christ. But by and large-- power and wealth and great
intellect are hurdles that have to be
overcome to have a life with God-- rather than helps to faith in Christ.
That is because
power and wealth and intellect lift us up rather than bring us low and that is
what God has to do to save us. So long as: we are trying to come to God on our own
terms—based on our own knowledge and strength, we still don’t know the way of
salvation that comes as a free gift of God’s grace through faith in Jesus. Paul writes:
Because of
him you are in Christ Jesus, who became to us wisdom from God,
righteousness and sanctification and redemption, so that, as it is written,
“Let the one who boasts, boast in the Lord.”
God the Father has
chosen us in Christ from eternity to be his own. He has sent his Son Jesus Christ to be the
atoning sacrifice for our sins. The Holy
Spirit has worked faith in our heart through the Gospel so that we can believe
in Jesus and be saved.
He is our
wisdom—the only way that we can truly know who God is. His holy life is our righteousness before
God. He is our sanctification—his
resurrection life within us that is the ongoing power to live a holy life. And he is our redemption—the one who has paid
the price, in his own blood, to set us free from sin, death, and the devil.
There simply is no
room in God’s salvation for the boasting of mankind. But there
is a place for boasting in the Lord!
The rest of our earthly life and all of eternity is not enough time to
sufficiently thank God for the power and wisdom of Christ crucified for us—but
we can begin today to serve him and praise him as he deserves and we can begin
today to bear witness to him in the glad confidence that he is able to change
those who hear the word of the cross for it is the power of God. Amen.
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