1 Corinthians 6:12-20 In
ancient Corinth, overlooking the city, was a temple dedicated to Aphrodite—the
pagan goddess of love. Over 1,000
prostitutes worked in that temple where worshipers would use their services as
an act of worship to Aphrodite.
Such was the reputation of ancient Corinth that to call a young
woman “a Corinthian girl” was the same as calling her a trollop. Partaking in drunken, sexual debauchery was
called: Corinthianizing.
Temples to pagan goddesses and the immoral
practices attached to them may seem pretty far removed from our lives but let
me ask you this: what else would you
call so many of the TV programs and magazine articles and movies and websites that
exist today but temples to the idols of sexual immorality and lust?
Can any of us honestly say that we do not live in a culture that is
saturated with sexual immorality—a time and place that is really any different
than ancient Corinth?
For Corinthian Christians and for
American Christians the challenges and temptations are exactly the same. How do we lead a sexually chaste and decent
life that glorifies God when we live in a culture that is anything but chaste
and decent and instead glorifies lust and sexual immorality? That is what we are going to hear about today
from God’s Word. The Bible says:
“All things are lawful for me,” but not all
things are helpful. “All things are lawful for me,” but I will not be dominated
by anything. “Food is meant for the stomach and the stomach for food”—and God
will destroy both one and the other.
Despite the fact that Corinth had a
temple to Aphrodite with a thousand temple prostitutes –despite the fact that
sexual immorality was everywhere—the Gospel of Jesus Christ had been preached
there and it had born fruit there and a Christian Church had taken hold there.
That is important to remember.
When we despair over the direction of our culture, the Corinthian church
is an encouraging example that no people, no matter how debauched and depraved,
are beyond the help of God and the reach of the Holy Spirit.
But making a real break with their pagan past was a challenge for
the Corinthians. They loved hearing that
it was for freedom that Christ had set them free-- but their flesh tempted them
to turn that good news into a license for sin—especially sexual sin.
When their pastors called them to live chaste and decent sexual
lives, they had ready-made responses.
They said: “All things are lawful
for me”—in other words, I’ve been set free from the law. They said:
“Food for the stomach and the stomach for food”—in other words, my
sexual appetite is no different than my appetite for food and if it’s not wrong
to satisfy my hunger how can it be wrong to satisfy my lust?
People still have slogans to excuse their sexual immorality. The couple living together outside of
marriage tells their pastor that “it’s just a piece of paper.” The same-sex couple maintains that “it
doesn’t matter who you love only that you love”. The teenager is certain that her sexual
choices “are not hurting anyone”.
More and more these attitudes and ideas have made inroads into the
church and they have to be confronted
and challenged and rebuked and answered because sexual immorality is a return
to slavery to sin and our flesh and there is a judgment by God to face over it. And so what
is God’s answer to all these excuses for sexual immorality? The Bible says that:
The body is not meant for sexual
immorality, but for the Lord, and the Lord for the body. And God raised the Lord
and will also raise us up by his power.
Our bodies have not been created by
God and redeemed by Jesus and sanctified by the Holy Spirit so that we can live
for ourselves.
It
is for freedom that Christ has set us free-- but this Gospel freedom does not
mean that we live our lives as we see fit, sexually or otherwise, but that we
are free to live as children of our heavenly Father and serve our neighbor and
glorify God with our body.
The
mistaken idea of the Corinthian Christians (and by so many Christians today) that
our souls are what matter and our bodies don’t and so we can do what we want
with them without consequence to our faith-- is completely wrong.
Among
all the creatures, God made us body and soul.
We are just as much body as soul.
Our bodies matter just as much as our souls.
Jesus
entered into this world, not as some disembodied spirit, but he took on our
flesh and lived and died and God raised his body and God will raise our body to
live before him in holiness and righteousness for all eternity.
What
God has intended for immortality must not be used by us for immorality. The Bible says:
Do you not know that your bodies are
members of Christ? Shall I then take the members of Christ and make them
members of a prostitute? Never!
Or do you not know that he who is joined to a prostitute
becomes one body with her? For, as it is written, “The two will become one
flesh.”
In the beginning, our Creator made
us sexual people. God established the
principle that the sexual union of a man and a woman made them one flesh. God blessed that one-flesh union so that it
would be pro-creative, children coming forth from their parent’s love for one
another. God established that the one
flesh union of husband and wife would be a picture of the love that exists
between Christ and the church. Who we are as men and women—as sexual people—is
God’s design.
And
the only “one flesh” union that has God’s approval is when one man and one
woman commit themselves to one another for a lifetime in marriage. Any sexual activity outside of that one-flesh
union is marriage is a sin—whether you are a single person or a married person
or a heterosexual person or a homosexual person—any sexual activity outside of the
one-flesh union of husband and wife is a sin.
And that is certainly true of what
was going on in Corinth in the temple of Aphrodite. It is inconceivable that any Christian would
engage in such behavior, not only because it is sinful, but because of their
connection to Christ.
Our
bodies (and you will notice that Paul is very careful to say bodies and not
just souls) our bodies are members of Christ—our bodies are connected to
Christ—our bodies are one with Christ--and to become one flesh with someone
outside the bonds of marriage is to take that wickedness and evil and unite it
to Christ.
Our
bodies-- and our lives as sexual people-- cannot be divorced from our
relationship with Jesus Christ. That is
why the Bible says:
Flee from sexual immorality. Every other
sin a person commits is outside the body, but the sexually immoral person sins
against his own body.
I think that most of us remember the
story of Joseph in the Old Testament—how he was abandoned by his brothers and
sold into slavery and how he rose to power and finally forgave them and saved
them. In all this he is a type or
picture of Christ.
What we may not remember is that
when he had risen to power he faced a terrible temptation. His master’s wife wanted him to commit
adultery with her. But he told her, “How can I do this great wickedness and sin
against God?” But she persisted and
one when she had him cornered he ran from her presence as fast as he could. That is our model when tempted.
Flee sexual immorality! That is God’s Word to us. That is the example of the faithful saints of
old. Flee from sexual immorality.
Don’t even let it begin to get a hold on you.
And so what does that mean for us as a practical matter? It means that we need to guard our eyes from
much of what is on TV and the Internet. It
means that we regard our fellow Christians as members of our family: daughters/sons, brothers/sisters,
fathers/mothers. It means that we are
extremely circumspect in how we interact with members of the opposite sex in our
schools and in the workplace and among our circle of friends.
We do not want even a hint of sexual
immorality to be present in our lives because our bodies are temple of the Holy
Spirit. The Bible says: Your body is a temple of the Holy Spirit
within you, whom you have from God?
In contrast to the pagan temple of Aphrodite-- and in contrast to
the millions of temples to lust and perversion on TV and movie and computer
screens--the Holy Spirit is present in our bodies and it is God alone who must
be served and honored and glorified rather than some idol or false god. The Bible says that: You
are not your own, for you were bought with a price. So glorify God in your body.
Nothing
could be farther from the truth than the rallying cry of the pro-abortion folks
that “it is my body” and I can with it what I like. Our bodies belong to God. He is the one who created us and intended us
to be holy in his sight.
And when we failed at that, God sent his Son to buy us back from
slavery to sin and death at the cost of his own life. That is what we do not belong to
ourselves—because we have a God who has created us and a Savior who has
redeemed and filled us with his Spirit so that we can glory God in our bodily
life and even in our sexual life.
Sexuality is a gift that God gives to us so that husbands and wives
can show love to one another and have a part in God’s work by bringing new life
into the world. For those who are
single, God is glorified when we flee sexual immorality and live chaste and
decent lives in thought, word, and deed.
This then is the way that those who are created by God and redeemed
by his Son and filled with his Spirit live lives that bring glory to God. Amen.
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