Matthew 10:5a, 21-33 In a jail in Sudan that was designed for 100 inmates
but now holds 1200, a woman named Mariam is imprisoned. She is chained to a dirt floor. Imprisoned with her is her 20 month old son
and a newborn baby girl she recently delivered without aid while remaining in
chains. Sometime in the next several
weeks she will be given one hundred lashes and then when the baby is weaned (at
about age two) Mariam will hanged by the neck until dead.
What was her crime?
She is a Christian. She was
raised by an Ethiopian Orthodox Christian mother and she married an American
Christian man. She can make this all go
away by simply renouncing her faith-- which she has refused to do.
How did she come to this place of persecution and
torment? Her brother turned her in to the Muslim Sharia courts which sentenced
her to be whipped and then put to death.
Jesus said:
Brother will deliver brother over to death,
and the father his child, and children will rise against parents and have them
put to death, and you will be hated by all for my name’s sake. But the one who
endures to the end will be saved.
We tend
to forget it—but for most of the last two thousand years, to be a Christian
meant being subject to persecution, oppression, and even martyrdom.
Stephen and James were killed by Jewish authorities. Peter and Paul and countless others were
killed by the Romans. Dietrich
Bonhoeffer and St. Maximilian Kolbe and the family of Corrie ten Boom and
thousands of others were killed by the Nazis and millions of Ukrainian Christians
were starved to death by the communists.
And who knows how many Christians are being killed at this moment in the
Muslim world.
Millions of Christian martyrs over the last two
thousand years killed by their own countrymen, betrayed by their own neighbors,
handed over by their own kinsmen. Every
one of them believed that it is only the one who endures to the end who will be
saved. Every one of them proved with
their lives that it is possible to
endure to the end—it is possible to
remain steadfast in persecution—it is
possible to count our life with God more precious than our own life here on
earth. The Bible says:
Beloved, do not be surprised at the fiery
trial when it comes upon you to test you, as though something strange were
happening to you.
What is
strange—at least from the perspective of most of the Christians who have ever
lived—is how little persecution we Christians
here in the United States have had to face.
And yet even that is changing.
Right now in our country, Christian business owners
will have to decide if they will provide services to events they find morally
objectionable to keep their businesses.
Right now in our country, Christian organizations that feed and heal and
educate our fellow citizens will have to decide if they will provide the means
to kill unborn children and remain open- or if they will remain faithful to
God’s Word on the sanctity of human life and lose their ministries. Right now in our country, families and
friendships are stretched to the breaking point as Christians try to love their
friends and family members and co-workers without approving their sinful
choices.
The powers that be in government, industry,
education, and media are all allied together and aligned against anyone like us
who holds to the faith and morals of the Christian faith once delivered to the
saints. This is our time to be tested by
fire. Jesus promised that this is the
way it would be for Christians until the day of his return. He said:
When they persecute you in one town, flee
to the next, for truly, I say to you, you will not have gone through all the
towns of Israel before the Son of Man comes.
Oppression,
persecution, and mistreatment at the hands of those who do not share our faith
in Jesus (or our commitment to his word) is the normal state of affairs for his church. It should not surprise us-- but neither
should we let it overwhelm us. Jesus has
promised that the very gates of hell will not prevail against his people the church. Jesus has promised that he will not let us be
tested beyond what we can bear. And so
as King of the world and King of the church he sets a limit on what the church
can bear so that we are not overcome and fall away.
But why must there be persecution and oppression and
hardship for us at all? Why should the
unbelieving world hate Christians in the first place? Why will there be an unbroken band of martyrs
until the Lord’s return? What is the
source of the world’s hatred? Jesus
says:
“A disciple is not above his teacher, nor a
servant above his master. It is enough for the disciple to be like his teacher,
and the servant like his master. If they have called the master of the house
Beelzebul, how much more will they malign those of his household.
The world
hates and persecutes and oppresses and kills Christians because the world hated
and persecuted and oppressed and killed Jesus.
It’s just that simple. When
Christians live like Jesus—adopting his thinking and his ways and his life—we
can expect for ourselves what he received—the hatred of the world.
But why is this?
Wasn’t Jesus kind and good?
Didn’t he help people? Didn’t he
forgive and love even his enemies? He
did. But there was more.
Jesus also completely overturned the thinking of the
world. He said that it is better to be
last than first. That it is better to
serve than be served. That it is
blessedness to be treated poorly for doing good. And not only did he overturn the thinking of
the world—he insisted that his way--is the only way--to live and to think and
to have a life with God.
He did not offer his life and his thinking as one way
among many—he said that it was the only way—that he himself is the way and the
truth and the life and that life with God is found only in him.
We Christians believe that. And even though we do his deeds: feeding the
hungry and clothing the naked and healing the sick and caring for the poor and
weak (deeds which the world is glad enough to receive!)—when the same
Christians insist that Jesus and his ways and thinking are the only way to live
and think—we are hated by the world just like he was.
It cannot help but be true that the disciples is not
above the master and if they world once called Jesus the devil—they will regard
his people in the same way.
When we Christians insist (as Jesus did) that he is
God—when we maintain that his words about marriage and money and forgiveness
must be followed—when we proclaim that he is the only way to God—we will be
called every terrible name in the book, our motives will be questioned and
condemned—and we will be counted people of hate rather than love. But we must not be afraid of the hatred and
persecution and oppression of the world.
Jesus says:
Have no fear of them, for nothing is
covered that will not be revealed, or hidden that will not be known. What I
tell you in the dark, say in the light, and what you hear whispered, proclaim
on the housetops. And do not fear those who kill the body but cannot kill the
soul. Rather fear him who can destroy both soul and body in hell.
When we
face persecution and oppression and hatred from the world, we have two
choices: we can fearfully remain silent
or we can courageously bear witness to the truth. What we cannot do is serve two masters: the world and Jesus. And yet there are many folks sitting in pews
this morning who try to have it both ways.
There are entire church bodies which have gone along
with the thinking of the world on the great moral issues of the day. There are Christians who cannot bear to lose
a friendship or family member so they never speak up about what they
believe. There are believers who shrink
back in fear when called upon to make some small sacrifice for their faith.
But if it is fear of others that makes us silent—if
it is fear of embarrassment that makes us go along with the world—if it is fear
of some loss that makes us willing to compromise the truth of God’s Word, Jesus
says that there is something that we ought to fear more: not those who can harm and hurt us for a
time—but the One who can punish us eternally in the fires of hell and that is
God.
Being called names and having our motives impugned is
painful. Losing our business or
profession is frightening. An embittered
relationship is heartbreaking. But no
hardship of them—not even losing our lives—is more fearful than being punished
forever in the fires of hell for abandoning our faith in Jesus Christ and
turning our back on his Word.
We may see some compromise with the truth as a small
thing—we may wonder what the big deal is when it comes to trying to get along by
going along in this world--but Jesus tells us that the stakes are eternal--
which is why it is such Good News that our heavenly Father is watching out for
us as we live our lives here on earth.
Jesus says:
Are not two sparrows sold for a penny? And
not one of them will fall to the ground apart from your Father. But even the
hairs of your head are all numbered. Fear not, therefore; you are of more value
than many sparrows.
For every
Mariam that the world knows about- there are tens of thousands of Christians
who are laying in some dark prison cell, being raped by some Muslim barbarian,
enslaved in some concentration camp. They
count for nothing be the measure of the world.
But no matter how alone they are—no matter how
insignificant in the world’s eyes—no matter how anonymous in the annals of
history—they have a Father in heaven who knows every hair on their head, who
hears every cry of pain, who sees every indignity that is done to them. Jesus said that: nothing
is covered that will not be revealed, or hidden that will not be known.
We have a heavenly Father who loves us and values us so
much that he has sent his own Son to die for us on the cross. That is the value that God places on his
people and there is a day of reckoning when every evil thing done to his
people—every evil thing said about his servants—every drop of blood shed by his
witnesses will be accounted for. Jesus
said that:
Everyone who acknowledges me before men, I
also will acknowledge before my Father who is in heaven, but whoever denies me
before men, I also will deny before my Father who is in heaven.
At the
beginning of the sermon I mentioned that Mariam was betrayed to the Sharia
courts in Sudan by her brother. When he
was interviewed by the press he was quoted as saying that if she will only
renounce her faith in Christ she will be released and pardoned and his family
will gladly take her back.
Can you imagine the temptation? She is a wife and mother. She has a toddler and a newborn. What will happen to them if she dies? Will they be raised by Muslims and lose their
faith? You can imagine how the devil
must be doing all within his power to get her to deny Jesus. But she hasn’t and she won’t. Why?
Because
she is a Christian who believes the words of her Master: that those who deny Jesus before men, he will
deny before his Father—but that those who acknowledge him before men, those who
confess their faith and hold fast to him—Jesus will acknowledge them before his
Father in heaven.
Why won’t Mariam simply give in? Because she has a heavenly Father who cares
for her even in prison. Because she
knows that only if she endures to the end can she be saved. Because she is looking forward to the day
when she stands in God’s presence and Jesus acknowledges her as his own. May God grant that we know and believe the
same so that we have no fear when we face persecution. Amen.
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