1 Timothy 1:12-17 In
our Gospel lesson today we see two groups of people around Jesus: the sinners and the self-righteous. The charge made against Jesus was that he
received sinners and ate with them—which was true! The self-righteous grumbled about it while
the sinners were glad.
And so let me ask you: in
which group do you find yourself (sinners or self-righteous) and what is your
attitude towards the charge against Jesus that he welcomes sinners: grumbling or gladness?
Martin Luther once said that Christ
dwells with sinners. In saying this
he was simply echoing the words of Paul that Christ came to save sinners and
the words of Jesus that he did not come to call the righteous but the sinner—that
it is the sick who need a physician.
And so each week we confess that we are by nature sinful and
unclean—that we are poor miserable sinners.
We do this NOT because we like beating ourselves up over our failures
but because we want to be found among those people (sinners though they are) who
are welcomed by Jesus- and forgiven of their sins- and abide forever with
Christ.
The child of God who follows Jesus Christ does not have to be afraid
or ashamed to admit their sin because they know that Christ Jesus came to save
sinners. Paul writes:
I thank him who has given me strength,
Christ Jesus our Lord, because he judged me faithful, appointing me to his
service, though
formerly I was a blasphemer, persecutor, and insolent opponent.
When Jacob was growing up we would
have him stand by the door and put a little pencil mark on the door frame along
with the date to mark his height. And as
he got older and taller he would look at those marks down below with a kind of
wonder at how much he had grown and almost disbelief that he had ever been that
small.
So it is for the child of God who looks at Christ’s redeeming work
in his life—that it is wonder and amazement of gratitude that fills our heart
over the change he makes in our lives! Paul
was an apostle of the Lord Jesus Christ.
He was appointed to take the message of salvation to the Gentile
world. He was one of the greatest
Christians who had ever lived. And yet
that he is not how he began.
He had been a blasphemer of God—a persecutor of Jesus Christ—and a
hateful opponent of the Gospel. But
Jesus saved him and his life was changed forever. When Paul looked at what he had been and what
he had become he was filled with gratitude and thankfulness. He could look back upon a past life of sin as
something that was no longer a burden for him but a testimony of the greatness
of God’s forgiving love for him. Luther
once said:
God does not save those who are only imaginary sinners. Be a
sinner, and let your sins be strong, but let your trust in Christ be stronger, and rejoice in Christ who is
the victor over sin, death, and the world.
When we confess our sins of “thought, word, and deed”--those three little
words capture an entire lifetime of sin that we can never begin to number. But as great as that list of sins is, the
greatness of Jesus’ forgiveness is greater.
There is no need for self-righteousness that wants to hide our sins
away. Instead, we confess them and know
that they are forgiven. That knowledge
cannot help but fill us with gratitude and thankfulness for the mercy and grace
of our Lord Jesus Christ. Paul says:
I received mercy because I had acted
ignorantly in unbelief, and the grace of our Lord overflowed for me with the faith and love
that are in Christ Jesus.
I want you to understand what Paul
is- and is not- saying. He is not saying
that his sins were somehow less than others because they were done in unbelief
and ignorance and so he somehow earned God’s grace and mercy.
Just
the opposite was true! It was his
ignorance and unbelief that NECESSITATED God’s mercy and grace. So profound was his alienation from God that
he thought his persecution and blasphemy was a service to God. For Paul to be saved, God would have to act
in mercy and grace.
So
it is for us. We have no power to save
ourselves or forgive ourselves or raise ourselves from the death of
unbelief. The Bible says that by nature
all of us are dead in sin and trespass and that our minds by nature are not
open to God but at war against God.
But
the grace of God found in the love that Jesus has for sinners was poured into
us and overflowed into our lives. The
word that Paul uses is that of an empty vessel being filled completely until
the water overflows the top. That was
the depth of our need—that was the height of God’s grace in Christ—that is what
Jesus came to do for us all. Paul says
that:
The saying is trustworthy and deserving of
full acceptance, that Christ Jesus came into the world to save sinners, of whom
I am the foremost.
The Pharisees never did understand
this and many people are still confused about it today—that the entire purpose
of Jesus coming into the world was to save sinners.
Not
put a stamp of approval on what we are already doing. Not to bring us a reward for being better
than others. Not to smooth our life’s
journey of all the bumps and bruises.
Jesus Christ came into the world to save sinners.
This
is the great truth of our Christian faith and it is worthy of our belief
because it speaks the truth about Jesus (that he is the Savior of the world)
and it speaks the truth about us (that we are sinners who need saving.) In fact, Paul goes so far to say that he is
the chief of sinners.
This
is where we struggle—to admit that we are the worst of sinners--and because we
will not admit it we lack the joy and thankfulness that God wants to give us as
his children.
So
why did Paul confess this about himself?
After all, in the big scheme of things he could look around at a world
full of people that to all appearances were much worse than he was. He lived in the day of Nero—one of the most
evil rulers the world has ever seen.
But
Paul counted himself the chief of sinners because his eyes were not fixed upon
others like the self-righteous Pharisees but upon the Lord Jesus Christ and
himself in comparison. He had no doubts
about the greatness of his own sin when he looked to Jesus and measured his own
life against that standard-- but that knowledge did not crush because he knew
that Jesus had come to save sinners just like him.
Paul
readily admits his sin, calls them by name, and counts himself the worst of
sinners but it is thankfulness and joy and that fills his heart because he
knows that however numerous and great his sins- the grace of God has been
poured out upon him abundantly for his salvation.
This
is the secret to a joy-filled, thankful Christian life—not to deny or sins
or excuse them or hide them away under a thin veneer of self-righteousness but
to call them what they are and receive from Christ a pardon that is even
greater.
This
is the secret to living the kind of life that draws other people to Christ
because they can come to Christ as the sinners that they are and know that they
will not receive judgment (either from Christ or his people) but
forgiveness. Paul says that:
I received mercy for this reason, that in
me, as the foremost, Jesus Christ might display his perfect patience as an
example to those who were to believe in him for eternal life.
From the moment that news about
Paul’s conversion to Christ began to spread throughout the Roman world there
were questions: Isn’t this the one who
raised havoc in Jerusalem? Isn’t this
the one who put Christians in chains!
And the answer way “yes”!
There
were very few more powerful demonstrations of the powerful love of Jesus Christ
than the day that Paul the persecutor was saved by Jesus and became Paul the preacher! Not just his message but Paul’s whole life
was a sign of what Jesus wanted to do for all people—a sign of just how far his
love and forgiveness went-- that even those who persecuted could come to him
and be forgiven and have new life.
Paul
gladly acknowledged his sin not only because he knew that Jesus’ love was
greater—he acknowledged them because he was a living, breathing sermon
illustration that people could see with their own eyes and learn through him how
great God’s loves really is.
You
see, when we are self-righteous like the Pharisees, it not only blinds us to
the love of Christ --but when we continue to act that way after becoming
Christians it blinds others to the presence of Christ in us—the same Christ who
wants to welcome sinners so that the saving purpose of God would be accomplished
and he would glorified forever because of his goodness. Paul concludes with these words of praise:
To the King of the ages, immortal,
invisible, the only God, be honor and glory forever and ever. Amen.
In
our Old Testament lesson today we heard the promise of God that he himself
would search for those who are lost and bring back those who have strayed and
strengthen the weak and bind up the injured.
In our Gospel
lesson we heard about the joy of the heavenly angels in heaven when one sinner
repents and believes in Jesus.
You see dear
friends in Christ, your salvation is the great, loving purpose of God that
stretches from eternity to eternity and it is why he sent Jesus to save
sinners—and when we confess our sins and when we trust in Jesus and when we
invite others to do the same God is glorified and all eternity will be e filled
with the praise of God’s redeemed people for this great work of salvation. Amen.
No comments:
Post a Comment