Luke 3:1-14 This time of year
is filled with preparations that go into making sure that gifts are bought,
meals are planned, and social obligations are kept--preparations that don’t really
have much to do with Jesus at all.
Now, there is
certainly nothing wrong with all the festivities during this time of year. But all too often the opportunities for spiritual preparation–opportunities to
deepen our faith that this season should
afford--get pushed aside in the hustle and bustle of buying and giving and
feasting.
During Advent, our
minds are naturally drawn to our Lord’s coming as the Babe of Bethlehem. But the next time the Lord comes, he will not
come as a tiny, newborn baby.
The preparations
we must make this Advent Season are the ones necessary to stand before the one
who will come as the Mighty Conqueror and Righteous Judge and Almighty King–the
One who will judge the living and the dead and destroy this broken world with
fire.
The call of John
the Baptist to “Prepare the Way of the Lord!” takes on new meaning when it is heard
in this light! And so…
The preparations
we must make to receive our king when he comes again are spiritual preparations
that affect the very core of our being–the way we think and act and live out
our lives. To be truly prepared for our
Lord’s return means that we must repent of our sins and turn our eyes of faith
to Jesus for forgiveness and salvation.
That is the heart of God’s message to us today. St. Luke writes that:
In the fifteenth year
of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and
Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region
of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene, during the high
priesthood of Annas and Caiaphas, the word of God came to John the son of
Zechariah in the wilderness.
Luke begins his
account of John the Baptist’s work by setting the historical scene. While we may be tempted to read over these
introductory words of historical setting, it is important for us to remember
that these words of that record times and places and people are no less
inspired–no less true–no less filled with Divine purpose-- than any other words
of the Bible-- and they have an important purpose in strengthening our faith.
They tell us that
the story of Christianity is not like Greek or Roman mythology. The story of salvation takes place in real
places and real times among real historical people. These words about rulers and reigns are
recorded in the bible because the Holy Spirit wants us to know that what he is
saying about the King is true–grounded in historical fact: that at just the right moment–in the fullness
of time-- God sent his Son to be our Savior and he will come again.
The Spirit also wants
us to recognize the difference between earthly kingdoms and rulers who come and
go-- and the Kingdom of God and it Ruler who endure forever. And so he talks about earthly kings and
rulers and the preparations that must be made for their arrival-- and by
comparison --the right kind of preparation to meet our heavenly King. Luke writes that John the Baptist:
…went into all the
region around the Jordan,
proclaiming a baptism of repentance for the forgiveness of sins. As it is
written in the book of the words of Isaiah the prophet, “The voice of one
crying in the wilderness: ‘Prepare the
way of the Lord, make his paths straight.
Every valley shall be filled, and every mountain and hill shall be made
low, and the crooked shall become straight, and the rough places shall become
level ways, and all flesh shall see the salvation of God.’”
I, the ancient
world, if Tiberius Caesar or Pontius Pilate were coming to town you can be sure
that, months, perhaps even years, before the visit-- extensive preparations
would have been made. The town would be
cleaned up, the pot holes would be patched, and the roads cleared of all
obstacles.
The point is this:
If those kinds of preparations would be made for an earthly king, how much more
should we prepare for the arrival of our heavenly king?!
But it is not
outward preparations that must be made for his arrival. To meet Jesus we must prepare inwardly and
spiritually and throughout our life.
To be prepared, John
the Baptist, the one sent to prepare the King’s way-- simply says to us,
“Repent!” And so what does that mean? What is repentance and how does it prepare us
to stand in the presence of the King who comes to judge?
Repentance begins
with taking a good, hard look at ourselves–not according to the standard of
those around us–but in comparison to the holiness and goodness of God–measuring
our lives by his holy will revealed in the Law—asking ourselves…
Have I kept the
Ten Commandments–not only outwardly but inwardly? And not only have I kept the commandments
that deal with my neighbor, but have I kept the commandments that deal with my
relationship with God? Have I trusted
him as I should? Have I worshiped him as
I should? Have I called upon his name as
I should?
John the Baptist
quoted the prophet Isaiah who spoke of every valley filled in– every
mountain and hill brought low and every
crooked way made straight.
When we examine
ourselves in the light of the bright holiness of God we cannot help but
recognize the dark truth about our sinfulness that permeates even our best
works and good intentions–the truth that we are indeed poor sinful beings who
deserve God’s judgment.
The Holy Spirit
does not bring us to that place because he wants to see us suffer-- but because
he wants to see us saved-- and the first step of salvation is the recognition
that we need a Savior–that we cannot save ourselves.
God wants us to
see this truth about ourselves because there are so many who are confused about
their spiritual condition—just like the folks there that day to be baptized in
the Jordan by John the Baptist who said:
“You brood of vipers!
Who warned you to flee from the wrath to come? Bear fruits in keeping with
repentance. And do not begin to say to yourselves, ‘We have Abraham as our
father.’ For I tell you, God is able from these stones to raise up children for
Abraham. Even now the axe is laid to the root of the trees. Every tree
therefore that does not bear good fruit is cut down and thrown into the fire.”
These hard words
are still necessary for those who desire to be properly prepared to meet the King--
because people haven’t changed much in the last two thousand years.
How many people
around us in the world today have this terrible, terrible delusion that they
are right in God’s sight because they are not as bad as someone else they know? How many people will go to everlasting
torment in hell because they believe that their good works entitle them to everlasting
life? How many people are unprepared to
meet the King because they think that having their names on the membership roll
of some congregation will save them? How
many people simply refuse to throw themselves wholeheartedly on the mercy of
God?
It is better- by
far- to be heart-broken over our sins than to spend a moment in the fires of hell! The voice of God through his prophet John the
Baptist calls us to godly sorrow over sins-- but he does not call us to despair. Instead, he calls us to faith in Jesus Christ
the Savior of the world.
That’s the second
part of repentance: a genuine, heartfelt
trust that by the blood of Jesus Christ on the cross our sins are forgiven--
and we are raised from a life of sin to eternal life by our Lord’s rising from
the grave. Repentance involves a
complete change of heart and mind and spirit–a change in the direction of our
lives away from ourselves-- and towards Jesus.
It is in him--the
God who condescends to put on human flesh and come to the rescue of his
creatures-- that we find salvation. It
is in the cross and empty tomb that we find forgiveness and hope and peace. It is in Word and Sacrament that we receive
these gifts.
Though we are
stricken and cut to the heart at the recognition of our sinfulness, how much
more are we lifted up by the glorious promise of God that there is forgiveness
of sins and new life in the crucified and risen King of heaven—a new life that
is intended by God to be lovingly lived out in our day-to-day lives. Luke tells us that:
And the crowds asked
him, “What then shall we do?” And he answered them, “Whoever has two
tunics is to share with him who has none, and whoever has food is to do
likewise.” Tax collectors also came to be baptized and said to him, “Teacher,
what shall we do?” And he said to them, “Collect no more than you are
authorized to do.” Soldiers also asked him, “And we, what shall we do?” And he
said to them, “Do not extort money from anyone by threats or by false
accusation, and be content with your wages.”
As
we prepare for the arrival of the King, we are not called to go on a pilgrimage
or enter a monastery or engage in some great act of heroic faith. Instead, we are called to live as who we are—his
baptized, believing children—acting justly and loving mercy and walking humbly
with God.
Living this way we
will be prepared to meet our king whenever his comes. That is why the message of John the Baptist
to us today is so important—but also his example.
John conducted his
ministry, not in the hub-bub of the city, but in the quiet, empty places of the
wilderness-- so that the people would be drawn aside from their daily lives–so
that they would have those all-important moments to hear the voice of the Lord.
That is still the
Lord’s desire for you in this busy season:
that you would come away with him to a quiet place–perhaps in your
Advent devotions or in Mid-week vespers–and hear of what is truly needed during
this season of watching and waiting–and that is to turn away from sin and turn
to Christ for forgiveness.
May God grant that
in this way we are all truly prepared to meet our King when he comes again! Amen.
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