Wednesday, January 6, 2016

The Wise Men Reveal the King of Glory



Matthew 2:1-12 On the night of Jesus’ birth the heavens opened and an angels’ choir sang praises to the newborn Savior and the glory of God shown down upon that scene in the manger.  Anyone who was there that night could see the glory of God--they could hear the angels’ song.
But in fairly short order the angels departed- and heaven was closed- and the bright, shining glory of God gave way to the darkness of that night and the ordinariness of daily life.
From that moment on, the glory of the Lord in the human flesh of Jesus Christ had to be revealed and made manifest and would only be perceived by those who had faith in its signs. 
When the wise men finished their star-guided journey to welcome the king of the Jews, Jesus was already two or three years old.  There were no heavenly choirs.  There was no overwhelming glory resting as a bright shining cloud above Jesus’ head. 
And yet the glory of God in Jesus was still there.  The Magi’s visit and the guiding star revealed that the Christ Child is the God whom nature must serve.  He is the Messiah that the Scripture proclaims.  He is the hope of the nations.  And he is the Lord who will be worshiped.  St. Matthew wrote that:
After Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, saying, “Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him.”
            We have seen HIS star.  The great mystery revealed at Christmas is that little baby who was born in Bethlehem at a particular moment in time was also from everlasting for he is the second person of the Holy Trinity.  The tiny newborn who was held and fed by his mother is the same One who upholds the universe and meets the needs of all creatures for he is the God who called this world into being. 
These great truths are not the pious opinion of Jesus’ disciples-- but the testimony of creation about her Creator. 
There are different opinions about what kind of heavenly body it was that the wise men followed.  But it is the Spirit-inspired testimony of St. Matthew that reveals what we really need to know:  that it is Jesus’ star.  Jesus’ star!  It is Jesus’ star because he created it and it is Jesus’ star because it testified to him and reveals his glory.
Throughout the Epiphany season we will see this theme again and again--the glory of God revealed in Jesus.  We will see it as he commands water to become wine, and the seas to become calm, and the ill to become well. 
In the flesh of a newborn in Bethlehem- and a toddler in Egypt- and boy in the temple—and a carpenter in Nazareth-- is found the living God of the universe—a universe which must obey the voice of its Master and bear witness to him by a star that illumines his birth and a star that hides its face as he is crucified upon a cross. 
In the visit of the wise men we see that Jesus is the Savior of the world who is promised in the pages of Holy Scriptures.  St. Matthew writes that:
When Herod the king heard this, he was troubled, and all Jerusalem with him; and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born.   They told him, “In Bethlehem of Judea, for so it is written by the prophet:   “‘And you, O Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who will shepherd my people Israel.’”  Then Herod summoned the wise men secretly and ascertained from them what time the star had appeared.  And he sent them to Bethlehem, saying, “Go and search diligently for the child, and when you have found him, bring me word, that I too may come and worship him.”
            For so it is written by the prophet.  A number of years ago there was a popular bumper sticker that many people had on their cars.  It read:  “God said it—I believe it—that settles it”.  Even if the wise men didn’t have that sticker on the back of their camels it was certainly their operating theology.  They believed the word of God!
“Where would the Savior be born”?  That was the question of Herod and his court.  The answer of the wise men was:  “What does the Bible say?  It MUST be in Bethlehem because that is what God promised in his Word”!
The story is not only TOLD in the New Testament it is FORETOLD in the Old Testament, many hundreds of year before Jesus enters into history and takes on human flesh and so the purpose of the Advent and Christmas and Epiphany seasons in the church year is to reveal WHO Jesus is from the pages of the Bible.
During Advent we heard the prophecies concerning the Messiah:  that the Savior of the world will be a real human being; that he will be born of a virgin; that he will be born in Bethlehem; and that he will suffer and die and rise again for all people. 
During Christmas we heard of the faithfulness of God to all of these prophecies:  that Jesus is born of the Blessed Virgin Mary in Bethlehem and that a forerunner prepares his way.
Beginning today in Epiphany we see that the Gentiles also come to Christ just as was foretold by the prophets and that every messianic sign of healing the sick and raising the dead and setting the prisoner free was fulfilled by Jesus.
The magi were men of great learning but they were also men of great faith who simply took God at this Word.  God promised that the Messiah would be born in Bethlehem and so that’s where they were looking for the Messiah. 
That is still the purpose of the Bible:  to tell us about the person and work of Jesus Christ who is the Savior, not just of the Jews, but of all people.  St. Matthew writes:
After listening to the king, they went on their way. And behold, the star that they had seen when it rose went before them until it came to rest over the place where the child was.  When they saw the star, they rejoiced exceedingly with great joy.
            The Gentile wise men rejoiced exceedingly with great joy.  During Christmas we heard the story of the Messiah’s birth set in concrete places and a very specific culture.
Zechariah and Elizabeth were pious Jews and Zechariah was taking his turn as a priest in the temple when they learned that their child would prepare the way for the Messiah. 
Mary and Joseph lived in a small town in Judea when they learned that the Savior of the world would be entrusted to them. 
Jesus came to earth in a particular place, to a particular people and culture.  He is truly the King of the Jews.
But the Messiah’s coming into the world and the work he would do was not just for a few-- not just for the folks with the right culture and customs—not just for the folks with the right ethnicity—but for ALL people—for every nation and tribe and people and language.
God had always promised that he would send a Savior for ALL of Adam’s descendants so that as many as were ruined by the first Adam’s sin-- could be redeemed by the second Adam’s obedience. 
The Gentile wise men rejoiced in the presence of Jesus because they knew that the one proclaimed King of the Jews was their Savior too.
The Jews of that day believed the wise men were cut off from God because they weren’t the right kind of people.  But the religious leaders had forgotten that the love of God extends to all people.
It is good for us to be reminded of that too.  We are still tempted to limit the love of God to those who haven’t committed this sin or that—to those who are like us in terms of culture and ethnicity—to those who have a certain lifestyle. 
But the guiding star and the visit of the wise men reveal the Good News that God’s love and the Savior’s work is for all people, to join everyone into the family of God as brothers and sisters in Christ who will one day sing their worship and praise around the throne of the lamb in his kingdom just as the wise men first worshiped the Christ Child.  St. Matthew wrote that:
going into the house the wide men saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh. And being warned in a dream not to return to Herod, they departed to their own country by another way.
                The wise men did not merely honor Jesus or pledge their loyalty.  They did not simply acknowledge him as the rightful king of the Jews, though he was.  They worshiped him. 
For Gentile and Jew alike, worship is only given to God.  That was the faith of the wise men:  that Jesus was God and deserved their worship. 
It would take the disciples years of miracles and signs before they could really come to that confession, that one true God took on flesh in Jesus of Nazareth.  But already that day in Bethlehem, there were wise men with the gift of faith who gave Jesus the worship and offerings he deserved.
I pray that the guiding star and visit of the wise men would lead us to that same place:  that we would confess that in Jesus the Creator has become a creature—that we would believe what the bible says about him—that we would rejoice that his love extends to all people—and that we would offer him the worship that he deserves!  Amen.

God Is for Us in the Year to Come



Romans 8:31-39 Every year at this time, the major news outlets come out with their “Year in Review” specials—and they list all the major events and news stories of the last year as a kind of measure of whether 2015 was a “good” year or a “bad” year. 
And based on this, they wonder:  what 2016 will hold?  What will happen on the Middle East?  Will the price oil recover?  Who will be elected president? 
We have the same human tendency to conduct our own “year in review”.  Did my bank account go up or down?  Did I have a major health crisis?  Did I lose a loved one?  And we look forward to the New Year with either hope or fear based on these kinds of material markers.
But as children of the heavenly Father, our view of the past-- and our confidence in the future-- should not be based on the changes and chances of this life-- but rather upon the constancy and consistency of God’s love for us-- and his promise to us, that nothing, absolutely nothing in all creation can separate us from Christ’s love. 
It is that promise that relieves us of the burden of the past year--and shapes our view of the future in the year to come.  The Bible says:  What then shall we say to these things?  If God is for us, who can be against us?   
            With that big “IF” at the beginning of the sentence, it seems, at first glance, as if Paul finds himself in the same place as the world, wondering what God is about.  But this is one of those places where the Greek grammar matters very much indeed! 
In the original, there are grammatical cues that alerted Paul’s audience that he was affirming in the strongest terms that God is for us.  They would have read:  “SINCE God is for us, who can be against us?” Or:  “If God is for us—AND HE IS—who can be against us?” 
And even if we know nothing about Greek grammar, and care less, we still know that God is for us beyond any shadow of a doubt-- because of Jesus.  The Bible says: 
He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? 
During the Christmas Season we give gifts to our friends and family because we love them and we receive gifts from them because they love us. 
But the real marvel of this season is God’s gift of his Son for us—for it is a gift that was given (not to those who were his friends or his family) but to those who were by nature his enemies.  And it was not just a small token of goodwill—but that which was most precious to him. 
When we look at the year in review—both on the world stage and in our own lives—the world, our flesh, and the devil may tempt us to doubt God’s love. 
But God draws our attention away from our external circumstances back to the manger and the cross and the empty tomb and the One who is the enduring, undeniable sign of his love:  his own Son Jesus.
As we stand on this dividing line between an old year and the new, Jesus invites us to cast our burdens of the past upon him:  the guilt of our sin—the sorrows of our losses.
He invites us to trust him with the future as well—and to know beyond any shadow of a doubt that we are the objects of God’s enduring love and members of his own family and that having given us his Son (the most precious gift of all!) we can be confident that our heavenly Father will give us all that we need in this new year.
For the gift of God’s Son is not just the Good News of the past, Jesus is also God’s promise for the future.  Paul writes:
Who shall bring any charge against God's elect? It is God who justifies.  Who is to condemn?
            Oftentimes, these “Year in Review” specials are almost seen as an indictment of God’s love and even his existence.  The focus seems to be on all that is wrong with the world:  Fighting in the Middle East.  A stagnant economy.  A broken culture.
And then there is that cheery list they always run of all those famous folks who have passed away this last year. 
The unspoken question seems to be:  where is a God of love in the midst of world like this?  That thought comes unbidden even to our own minds at times. 
When the broken-ness of this world comes close to home—when we struggle financially—when we suffer the loss of one we love—the accusation of the world, the doubts of our flesh, and the accusations of the devil is that we are not really God’s child—that we are really all alone in a universe devoid of meaning.
In answer to this charge is God’s judgment—his justification—his declaration:  that we are indeed his children for he has redeemed us from our sins in the death of his own Son and he has forever removed the oppressive reality of our human frailty by raising his Son from the dead and promises the same eternal life to us. 
And this Good News is not just about the events of the past-- but is also a present and future reality for Jesus lives at his Father’s right hand, continuing to work for our salvation.  The Bible says that:
Christ Jesus is the one who died—more than that, who was raised— who is at the right hand of God, who indeed is interceding for us. 
The same Jesus who was born and lived and died and rose again still lives at this very moment and so this upcoming year holds no fear for us because Jesus continues his saving work on our behalf. 
He is “at the right hand of God” which is an ancient way of saying that he occupies the central place of power and authority in heaven—that he is the One who is in control—that our Savior is the king and ruler of the universe. 
That is the best possible news for us-- for when Jesus ascended to heaven, his work for our salvation did not cease! 
Jesus continues to intercede for us—which means that he is our advocate of heaven:  constantly lifting up his sacrifice for our sins—ruling the world in every moment and circumstance for our ultimate good—and providentially ordering our lives so that we will be brought safely to our heavenly home.
The first thing that occupies my day when I come into my study in the morning are my prayers—and a very big part of my prayer life concerns you folks here tonight.
I pray that God would richly bless you in body and soul—I pray for all of those who are near and dear to your own hearts—and I especially pray for your final salvation.  That has been my routine in the past and it certainly will be in the year to come.
But what is much more important (and I hope much more comforting for you than the knowledge that I am praying for you!) is the Good News that Jesus is praying for you—your lives are the object his love and concern and prayers. 
And what a comfort this is because we have not yet been delivered from this vale of tears and we are not immune from the hardships of this world.  Paul writes:
Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword?  As it is written, "For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered." 
            What Paul is essentially asking us to do is weigh the evidence of God’s love for us—to ask ourselves:  when it comes to our concerns about the past and our confidence concerning the future, what are all the hardships and trials of our life in this world compared to what God has done for us in Christ? 
Given the love that God has shown to us in Jesus and continues to show to us, how can anything cause us to doubt that love-- no matter what happens—even if it involves hardship and suffering?
            The love that compelled Jesus to remain on the cross for our salvation is the same love that abides with us even in the darkest moments of our own lives.  That is why:
In all these things we are more than conquerors through him who loved us.  For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers,  nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.
It is the very midst of real hardships that we truly discover how much more powerful is the victorious love of Christ than any pain or weakness or defeat we may suffer in this life.  It is his victory for us—a victory won at the cross—that makes us more than conquerors in our own hardships.  That was certainly what Paul learned.
Paul faced a crisis that threatened to undermine his ministry and he prayed earnestly for God to remove that thorn in his flesh.  But God did not.  Instead, his answer was this:  “My grace is sufficient for you, for my power is made perfect in weakness.”   
Paul learned that the greatness of God was seen most clearly when Paul was weakest and that same promise of God’s grace is made to us in the year to come.
No matter what 2016 holds in store for us--earthly blessing or hardship--or as is most likely, a little of both—we know the One who holds the future in his nail-scarred hands and he promises that we will be more than conquerors through him and nothing can separate us from his love in this new year!  Amen.