Tuesday, October 5, 2010

This Week at Mt. Olive


Good afternoon, fellow redeemed!

Unworthy servants. To tell the truth, this particular text from Luke 17 is one of my favorites, both for what it says and for what it doesn't say. Jesus doesn't say we need to try harder, or that we need just a little feathering around the edges. He does say that true faith, though itty-bitty, is centered in Him and not in ourselves.

But, the unworthy servants thing? I sometimes tell folks I spent a summer in sunny southern California in a place called MCRD - Marine Corps Recruit Depot. It was a summer to remember. Why bring that up now? I think of all the things our drill instructors called us during our time there. Some of them, as you can guess, are best left out of print. Others are kind of along the lines of unworthy servants: miserable pukes. Well, that's the only one I can remember that's printable. The point of the DIs was to tear us down and rebuild us as Marines. We were moved to maximum efforts on our own parts to do things we didn't think possible. Mine were finally doing more than fifteen pull ups on the physical fitness test and shooting expert at the range.

The great difference for us unworthy servants come in that, in Christ's kingdom and on His mission, our efforts mean exactly squat. Everything we do is tainted with sin while we are still in this flesh. Being in Christ's kingdom is a matter of grace - God's favor on account of Christ. Being on Christ's mission is grace, too. As we confess in the Catechism, "I believe that I cannot by my own reason or strength believe in Jesus Christ my Lord or come to Him, but the Holy Ghost has called me by the Gospel, enlightened me with His gifts, sanctified and kept me in the true faith, even as He calls, gathers, enlightens, and sanctifies the whole Christian Church on earth and keeps it with Jesus Christ in the one true faith.

This week at Mt. Olive has one correction for an announcement I made last week, plus a couple of other things.

Yesterday at worship, we all rejoiced to see two folks for whom we prayed over the past year safe and sound at home. One was Andrew Epley, Deysi's husband. The other was actually a guest, John Miller's niece, Athena, and her husband and children. Athena spent the last year in Afghanistan with U. S. forces. It was truly a blessing to see her and be able to tell her, "It's good to see you! We prayed for you a lot over the past year."

Mt. Olive will be hosting the October Circuit Conference for the pastors of our sister congregations. You may have heard this called a "winkel."

Next Sunday, the LWML will be having a bake sale between services. It's time to fire up those ovens! LWML chapters throughout the Church are known for good food, especially good cooking. More importantly, bring money to buy the stuff that will be available!

It brings joy to my heart that our Sunday School is in the process of adding another level - the Cradle Roll. This is an opportunity for the children younger than Sunday School age to gather together, hear an episode from the Bible, and share some fun. Please remember the Sunday School teachers in your prayers, rejoicing that God has given us the task of teaching the voice of the Savior, Jesus, to young people!

Finally, a correction for last week's announcements. I'm always kind of tentative, sending out requests for fund raisers for my children, but here's an easy one. The Carroll Tiger Band will be having doing a fund raiser at the McDonald's at Saratoga and Weber this Thursday evening from 5 to 8 p.m. I'm told that the brass and the drum line will perform from 6 to 7 p.m. A portion of the proceeds from sales during this time will go to the band. If you're in the area, drop by!

Prayer Concerns:
Bill and Steve Waterman and their families, at the death of their mother, LaVonne Waterman
Michael Baker and his family, as his mother is seriously ill
Those who serve in our armed forces and their families: Rob Vadney (Afghanistan), Dru Blanc, John Sorensen, Ryan Radtke (Corpus Christi)
The Lutheran Women's Missionary League as they continue mission endeavors around the world

This Week at Mt. Olive:
Monday, October 4
6 p.m.
Zumba Aerobics

Tuesday, October 5
8:30 a.m. to 1 p.m.
Circuit 27 Pastors Conference

7:30 p.m.
Young Adult Bible Study (Barnes and Noble for the time being)

Wednesday, October 6
8:30 a.m.
School Chapel

9:30 a.m.
Bible Study (Deuteronomy)

6 p.m.
Zumba Aerobics

God bless!
PKJ

Monday, October 4, 2010

Rev. Franke's Theme Thoughts


Pentecost 20, Series C October 10, 2010

Lessons for Twentieth Sunday after Pentecost (LSB Proper 23)

Ruth 1:1-19a ~ Ruth journeyed with Naomi to Bethlehem, her new home and family, and rejoiced in God.
Psalm 111 (antiphon: v. 10)
2 Timothy 2:1-13 ~ Through Christ’s faithfulness we have life with God and the courage to share it.
Luke 17:11-19 ~ The Samaritan leper recognized his new health was a gift from God and gave Him thanks.

GATHERING THE TEXTS: Following Our Faithful God
Ruth followed her mother-in-law and found a new home and a new family among Naomi’s people, and God showed Himself faithful by including Ruth in the ancestry of the Savior. St. Paul charged Timothy to entrust the message of God’s salvation in Christ to men who would be faithful in telling it, because God remains faithful to His promise, even though we are faithless. The Samaritan cured of leprosy by Jesus returned to follow the One who brought God’s healing to his body. He was prepared to follow Jesus who had revealed God’s faithfulness to him.

PRAYER BEFORE THE SERVICE: Lord God, make me grateful for Your mercies every day as I tell others of Your faithfulness to Your people through Jesus Christ, my Savior. When I am faithless, recall me, that I may rejoice always in Your salvation. Amen.

STEWARDSHIP THOUGHT: We show our gratitude to God for His great mercy in Christ’s victory over sin and death on our behalf when we are faithful in our use of the many blessings from God’s hand to spread the message of the good news.

OFFERING PRAYER: O Lord, You call us to be faithful in all we say and do.
You shower us with Your blessings and mercies, always new!
Now bless once more our worship and thankful songs of praise.
And use these gifts to reach more hearts in faithful, loving ways.

CONVICTION AND COMFORT: Would that we were as faithful in relationships as Ruth! Or as committed to the truth of God’s good news as Paul! Or as devoted in gratitude to the One who secured our healing from sin as the Samaritan leper! But we are not! Thanks be to God, in Christ Jesus, He is faithful to His covenant of grace, even when we are faithless.

Sunday, October 3, 2010

Walking in the Word-LWML Sunday


The text for our meditation on God’s Holy Word is the Old Testament lesson assigned for this LWML Sunday. I bring you grace, mercy, and peace from God our Father and from our Lord and Savior Jesus Christ. Amen.

Along with our reflection on God’s Word this morning we are going to have a little catechism lesson on what I think is one of the most neglected and misunderstood parts of Christian teaching—and that is the place and role of the law of God in guiding a believer’s life—what the church calls the “third use of the law”—what our LWML theme identifies as “walking in the Word”

Christians identify in the Bible three uses of the Law: the first use of the Law curbs violent outbursts of sin and helps keep order in the world. Throughout the world, there is an understanding of right and wrong. There are laws that govern society--among Christians and other religions and among unbelievers. All people know that there are actions that are good and actions that are bad-- because their own consciences tells them that it is so. God has placed his law in every human heart and people feel guilty and fear punishment when they do wrong. This is the first use of the law—a curb.

The second use of the law is like a mirror. When we look at our behavior and thoughts and words compared to God’s Law, we cannot help but see that we have done wrong. Like a mirror, the law shows us the truth about ourselves—what we look like morally in God’s sight. This second use of the law also applies to Christians and non-Christians—all people can see that we have not done as God desires us to do when the mirror of the law is held up to our lives.

The third use of the law is that of a rule—like the word “ruler”—this use of the law lays out the straight path that we are to walk as God’s children and helps us to measure our progress—like a ruler it lays out a straight line and measures progress along that line. But this use of the law—this third use of the law—the lesson we are going to be talking about today--is only for Christians.

Those who do not have Jesus Christ as their Savior cannot please God with their actions—they cannot progress in holiness. Only when our sins are taken away by Jesus—only when we are right in God’s sight on the basis on what Christ has done—can we then begin to please God with our lives and move forward in holy living.
This third use of the law answers the questions that every true believer asks: How can I please God with my life? How can I thank God for what he has done for me in Jesus? How can I serve my neighbor as God in Christ served me?

In other words, standing in faith at the foot of Calvary—seeing the incredible sacrifice of love that God has made for me in the death of Jesus Christ—knowing that his resurrection is my own eternal life, apart from anything that I do—I want to please and serve my Savior and I ask the Lord: how? God says:

Walk in my Word! We are not left to our own devices when it comes to pleasing him as his people-- and this is an important point to remember. People have done- and still do- all kinds of odd things to try and please God with their lives: they fast and join monasteries and refrain from marriage and go on pilgrimages and on it goes. But none of these things are commanded by God.

Instead, the answer that God gives to the believer who stands at the cross and sees his salvation as an accomplished fact of history-- and wants to know what God would have him do-- is found in the law. Someone who is truly a child of God cannot help but want to please their heavenly Father-- and the way to do that is by living a holy life guided by the law in service to one’s neighbor to the glory of God. That is what these verses before us today are all about. The psalmist says: Your word is a lamp to my feet and a light for my path.

I mentioned earlier that the third uses of the law works like a ruler—in setting out a straight path in which we are to walk but also in helping us to measure our progress in holy living. And that is the very thing that is being taught in this first verse. God’s Word is a light for my path.

The path that we are to walk and the road that we are to travel in life is clearly marked out for us in God’s Word just like a streetlight that lightens a dark road. We never have to be in doubt in the least as to the direction that our Lord would have us travel as his children. There are words concerning our family life as children and parents and wives and fathers. There are precepts guiding our economic life as employers and employees and how we spend our money. There are laws governing our speech and our possessions and our bodily lives.

The God who created us- and who saved us- and who called us to be his own children- has a very specific will for the direction that our lives ought to go and he does not keep us in the dark about it but shines the bright shining lamp of his Word upon every aspect of it so that we can be certain of the road of life that the Lord wants us to walk.

I also mentioned that the third uses of the law functions like a ruler in another way—that it helps us to measure our progress in holy living just like a ruler has tic-marks to measure inches.

From the moment that we are included in God’s family by faith in Jesus (whether through baptism or preaching as the means that brought us there) our heavenly Father expects us to grow up in Christ-likeness—to progress in obedience—to become more holy—more set apart from the world around us.

It is a gross distortion of Christianity—in fact it is no Christianity at all-- to say that since our salvation is a free gift from God that we are free to live our lives as we see fit. Nothing could be further from the truth! We have been set free from the accusing curse of the law in Jesus Christ because he fulfilled it for us and suffered our punishment-that is true—SO THAT --we can begin to live as who God created us to be: his children whose delight it is to know and do his will.

The psalmist says: I have taken an oath and confirmed it, that I will follow your righteous laws. We too have taken an oath to follow God’s righteous laws. We took it for the first time in Holy Baptism where our parents and sponsors gave voice to the fact that we renounced the devil and all his works and all his ways. We took it again when we were confirmed and used our own voice to reaffirm that promise.

We make that promise to follow God’s righteous laws each time we are absolved and each time we come to Holy Communion—promising that, with the help of the Holy Spirit, we will amend our sinful lives. We make it each night when we go to bed—promising God that the next day we will try harder and do better in our Christian life.

That solemn promise—that oath—to follow God’s righteous laws -has to be made again and again- and we have to be strengthened by God’s grace to that end again and again- because we face mortal enemies who do no want us to keep God’s law.
There are enemies outside of us in the unbelieving world around us and the devil and his angels—and there is an enemy inside of us—our old sinful flesh that wars against the new person that we are in Christ. It is a life-long spiritual battle to follow God’s righteous laws. The psalmist writes:

I have suffered much; preserve my life, O LORD, according to your word. Accept, O LORD, the willing praise of my mouth, and teach me your laws. Though I constantly take my life in my hands, I will not forget your law. The wicked have set a snare for me, but I have not strayed from your precepts.

The wicked have set a snare for me.
How easy it is to for us today to understand these words that were written by the psalmist 3000 years ago! It is the challenge that every believer faces every day of his life even when we are fully committed to Christ!

We ARE thankful for what God has done for us in Christ! We DO want to live a life that is worthy of him! We KNOW what God would have us do and how he would have us live. But what we find (from the moment we wake up to the moment we go to sleep) is that there are snares that trip us up in our walk with the Lord and unlike the psalmist, I have strayed from the precepts of God—and I bet you have too.

How easy that is to do! We want to avoid sexual temptation- and yet there are images all around us that tempt us to lust. We want to keep God first in our lives- but we live in a culture where we are told that we ought to put ourselves first. We want to honor those in authority over us in our nation- but their dishonorable behavior undermines that desire. We want to be thankful for what we have- but marketers make their living trying to convince us that our possessions aren’t good enough.

We live in a world that increasingly does not share our faith and doesn’t even share our concern for basic, decent moral living and ridicules us for being old-fashioned and puritanical—and we are affected by it. We find ourselves straying from the precepts of the Lord—from the straight path he would have us walk--sometimes unintentionally—sometimes intentionally. That is when the cry of the psalmist becomes our own: Preserve my life, O LORD, according to your word! And he does!

When the world, the devil, and our own sinful flesh threaten to overcome our faith and overwhelm our life with God, he comes to us with his comforting words of life: that we are his children—that Christ has forgiven us—that he will be with us always—words that we hear as we read our bibles and listen to sermons and come to the Sacrament of the Altar—words that restore us and forgives us and preserve our life of faith.

Hearing these words of life we begin again to follow the Lord—praising him for what he has done for us and desiring to know more about the will of our heavenly Father. This joy of a life lived in fellowship with God is what led the psalmist to write:
Your statutes are my heritage forever; they are the joy of my heart. My heart is set on keeping your decrees to the very end.

That obedience to the statutes of God is a joy, is something that only the believer can say. The unbeliever experiences the law of God as a burden that hinders his life and reveals the unpleasant truth about what kind of person he really is. But the child of God knows that Jesus fulfilled the law in his place and suffered his punishment and so it is our highest pleasure to live in fellowship with God—it is a blessing to obey—and the only way to a joy-filled life. It is what we were created for!

And so on this LWML Sunday we join our voice to that of the psalmist and make the same promise and commitment that he made: Lord, my heart is set on keeping your decrees to the very end. From this moment forward, throughout my life, I am resolved to walk according to God’s Word. May God grant it for Jesus' sake! Amen.

And now may the peace of God that passes all understanding keep your hearts and minds in Christ Jesus unto life everlasting. Amen.

Monday, September 27, 2010

This Week at Mt. Olive


Good evening, fellow redeemed!

Today, a colleague of mine was installed as pastor of St. John Lutheran Church in Deer Lodge, Montana. Installation Sunday is always a significant event for a pastor. He is placed into the Office of the Ministry to serve a specific group of people at a specific place.

I once heard a person say that the pastor's task is to give good, sound advice to those with problems. That may be what is desired, but it's not the pastor's job. Unfortunately, this is the idea prevalent in our world.

The pastor is Christ's called and ordained servant. He is called by Christ through the congregation, and he is ordained, meaning that he is sent under orders. These are not orders from the congregation to be their hired gun something of that nature. The orders under which a pastor is sent are from Christ Himself. The pastor is to preach the Gospel and administer the Sacraments. His task is to forgive the sins of the penitent and to retain the sins of the impenitent.

In other words, the place where the pastor does his work isn't the couch, it's the altar, the chancel rail, the pulpit, and especially in the pages of Holy Scripture.

Congratulations, Bob! God's richest blessings to you as you serve in His Church!

Coming up quickly next Sunday is the Lutheran Women's Missionary League (LWML) Coastal Bend Zone Rally at Our Savior Lutheran Church. Registration begins at 2 p.m. This is an opportunity for Christian women to gather, hear about mission efforts, and participate in missions themselves. This time, younger Christian women, teens and tweens, are invited for special activities.

Also next Sunday, First Year Confirmation begins at noon. Four young people will be gathering. The first year of instruction will be spent reviewing and learning key accounts of Holy Scripture, as well as memorizing parts of Holy Scripture and learning hymns. The second year of instruction pairs the learned accounts of Scripture with key teachings of the Christian faith.

Prayer Concerns:
Those who serve in our armed forces and their families: Rob Vadney (Afghanistan), Dru Blanc, Ryan Radtke, John Sorensen (Corpus Christi)
Those recovering from surgery, undergoing therapy: Helen Placke, Ruth Prytz, Donnae Blake, Burt Nelson
The Lutheran Women's Missionary League, which supports pastors, seminarians, and the proclamation of the Gospel around the globe
The Sunday School teachers of Mt. Olive and the students committed to their care

This Week at Mt. Olive:
Monday, September 27
6 p.m.
Zumba Aerobics

Wednesday, September 29
8:30 a.m.
Chapel

9:30 a.m.
Bible Study (Deuteronomy)

6 p.m.
Zumba Aerobics

God bless!
PKJ

Sunday, September 26, 2010

Lazarus and the Rich Man


The text for our meditation on God’s Holy Word is the Gospel lesson appointed for the day. Grace, mercy, and peace to you from God our Father and from our Lord and Savior Jesus Christ. Amen.

I want to begin our reflection on the Gospel lesson at the end of Jesus’ story-- with the five brothers of the rich man who were still living—who very much needed to hear what God had to say about the place of money in their lives. Their rich brother had died and was in hell—Lazarus had died and was in heaven—and there both of them would remain for eternity.

But the rich man’s brothers were still living. Their eternal future was not fixed. And the question was: would they listen to what God had to say about the proper role and function of wealth in their lives—or would they turn a deaf ear to what Jesus said and end up in hell like their brother?

I begin there-- because that is the context in which these words were spoken by Jesus- and which they are still spoken today. Jesus was talking to the same group of Jews that he was talking to when he told the parable of the lost coin and the lost sheep and the lost son. He then told them a parable about a shrewd manager and the necessity of using money to godly ends. He went on to tell them that it was impossible to serve God and money. And Luke tells us that at these words—they sneered at Jesus. That is the context in which this story was told.

Now I don’t think that any of us are going to sneer at Jesus-- but the Lord’s teachings on money do give us pause, don’t they? Is it really true that we can’t serve God and money? It seems like we do a pretty good job of trying. Is the love of money really the root of all evil-- or is it possible to love money the right way? Should we really be content with just the basics of life-- or should we strive for luxury like the people of Amos’ day? Does the desire for riches really plunge us into ruin and destruction-- or does it make us successful in life?

We won’t sneer at Jesus like the Pharisees-- but his words about money are so different than what we see all around us in the culture today that we can’t help but try to have it both ways—serving God and money—the very thing Jesus said is impossible to do. And so just like the five brothers of the rich man in Jesus day, we are the ones who need to hear this story that Jesus tells about Lazarus and the rich man because the consequences of living a life devoted to wealth are eternal and terrible.

Jesus said: “There was a rich man who was clothed in purple and fine linen and feasted sumptuously every day.” Ahh! Living the good life! That’s what the rich man was doing. I can easily imagine that and I bet you can too. We spend a good deal of time fantasizing about it--don’t we?

We hear the question often: What would you do if you won the lottery? And the fantasy begins. Wearing the best clothes-driving the nicest car-eating out at the best restaurants–traveling around the world. Not too bad, huh? That's the kind of life the rich man was living–and there is no indication that it was ill-gotten gains that he was living on. He had apparently worked hard, invested well, gotten rich and was enjoying the fruits of, what he supposed, was his wealth.

There's much in this picture that appeals to us. After all, he's living the American dream! And if he forgot the God who blessed him–if he neglected those in need around him--well after all, it took a lot of time and planning to maintain the lifestyle to which he had grown accustomed. Unfortunately, this situation is all too easy for me to imagine. Often times I grow complacent rather than thankful during times of great blessing, forgetting the God who blessed me and the poor who need my help. Maybe you do too.

But putting ourselves in Lazarus’ place--now there's a difficulty. But let's at least try.

“[At the rich man’s gate] was laid a poor man named Lazarus, covered with sores, who desired to be fed with what fell from the rich man’s table. Moreover, even the dogs came and licked his sores.”

Imagine this with me: You have no place to live. You have no money. You have no food. You have no family to help you out. And on top of all that, you have a horrible disease that disfigures you to the point where you can't even stand up.
The best, most compassionate thing that anyone can think to do for you is to take you and lay you at the entrance of a mansion, hoping that someone will come out of those doors, find you, and have mercy on you. That's the most you have to hope for, but what you receive instead, is a visit from some scavenging dogs trying to figure out if you are ready to be eaten.

But rather than cursing your situation--rather than being angry at your desperate lot in life--you simply say "God is my help". And most remarkably of all, it’s not just words--you actually believe it—that is your confession of faith! In the midst of this horrible situation, when you seem abandoned by God and there is no visible sign of his mercy or provision--you say, "God is my help." That's what the name “Lazarus” means: “God is my help”. Such was the depth of his faith--that he would be known by this name.

It’s difficult to imagine isn't it? Having such faith. Especially because I know how just a few setbacks in life can make me begin to question God--to demand his help as I see fit, when I see fit--to forget everything that my Savior has so generously given in the past. Maybe it's that way for you too?

Though they were completely different in life, both Lazarus and the rich man shared this one thing in common with the rest of humanity, whether rich, poor–male, female–young, old–famous, obscure: they were both mortal. Their physical life came to an end. Jesus said: “The poor man died and was carried by the angels to Abraham’s side. The rich man also died and was buried.” No matter what their financial picture, they could not escape death. That will be our experience one day too-- unless the Lord comes first.

I’m not sure we always have such a firm grasp on this basic truth: That whether we are rich or poor, we will die and leave our possessions behind and they will not matter to us anymore! But I wonder if we really believe it? Or do we live our lives like the rich man? Ignoring the voice of God in the words of the prophets and apostles who warns us time and time again of the spiritual dangers of living our lives in service to the things of this world–spending every waking moment seeking wealth, thinking about wealth, enjoying our wealth?

Just as they were different in life, so they were different in death and eternity. When Lazarus lived, he was carried to the entrance of a rich man's house, only to be ignored. When he died, his poor body was placed in a pauper's grave with no one to mourn his passing–forgotten by the world.

But God hadn’t forgotten him. The holy angels came for him and carried him to his eternal home in heaven--a mansion far more grand than the richest man in the world could ever imagine. The pain of his life passed away never to be experienced again-- or even remembered --and Lazarus’ faith was rewarded with the riches of his heavenly Father.

But when the rich man died, how different was the scene in time and eternity! His funeral must have been extravagant! There were family and friends to mourn his passing and to recount his fine parties. Perhaps there was even a grand wake--after all, he would have wanted it that way.

An ornate casket transported his body to the grave and a large, beautiful stone monument marked its place. I'm sure he would have appreciated the fine taste and attention to detail that was shown in his funeral. He would have, that is, if he hadn't been burning in the fires of hell. But that was exactly the situation and it would remain so for eternity. “In Hades, being in torment, he lifted up his eyes and saw Abraham far off and Lazarus at his side.”

Before we go any farther, we need to make sure we understand what Jesus is, and isn’t, saying in this story. Lazarus didn't go to heaven because he was poor–there is no moral value in poverty. And the rich man did not go to hell because he was rich–there is nothing immoral in wealth. There are many rich people in heaven and there are many poor people in hell. People don’t go to heaven or hell because of their wealth or lack thereof. Where we spend eternity is determined by where we have placed our hope and trust and faith in this life: in God-- or in the things of this world.

Lazarus knew that God was his help and lived his life, as difficult as it was, with his eyes of faith fixed on that promises and when he entered into eternal glory his faith was proved true. The rich man lived his life as if this world was all there was. How very wrong he was-- as are all those who in unbelief deny the existence of hell as being something contrary to the will and purposes of God.

God's Word plainly teaches that eternal torment in hell is the punishment for those who turn their backs on him and serve instead some false god such as money or pleasure or success. It is a terrible freedom that God gives to humanity to choose to live our lives in time and eternity apart from him and countless numbers choose to do so.

Now you would think that in hell people would come to the terrible realization that all they had believed and lived for was wrong --and repent of it in tears–but they don’t. They exist in hell as they existed in life–separated from God–turned in on themselves–unconcerned for others. The rich man said:

“Father Abraham, have mercy on me and send Lazarus to dip the end of his finger in water and cool my tongue, for I am in anguish in this fire.”

Even in hell the rich man still sees Lazarus as some one who exists to serve his needs, demanding that he leave the peace and joy of heaven to come to the agony of hell to bring a drop of water for his burning tongue--concerned only for his physical needs, with absolutely no thought of the pain that his selfishness causes others. As he lived on earth–so he would remain in death. There would be no relief–then or ever.

“Abraham said, Child, remember that you in your lifetime received your good things, and Lazarus in like manner bad things; but now he is comforted here, and you are in anguish. And besides all this, between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us.”

It’s a frightening picture isn’t it? We want to keep the story and its images at arm’s length. But Jesus tells us this story because he wants us to be reflective about the direction of our life. Have we lived our lives like the rich man? Whether we are rich or poor, have we put our desires, our wants, our needs before those around us? Has our selfishness caused pain for others? Have we lived our lives on this earth, as if this life is all that matters?

Through the voice of the rich man crying out in hell’s torments, Jesus speaks a stern warning to us this morning. He says: Turn away from selfishness! Turn away from greed! Keep your lives free from the love of money! Open your eyes to the needs of others! Live with eternity in view! Look to me alone for help!

Just like with the rich man’s brothers, while we are living and breathing there is still an opportunity to hear and heed the words of the Lord and change the direction of our lives. Today is the day to remember and take to heart that, just like with Lazarus, God is our help.

Despite the scarcity of our loving concern for others, our Father has given of the riches of his Son’s holy life in place of our self-serving life. Despite our desire to selfishly hold onto our blessings, he has poured out upon us the blessings of his grace and mercy by forgiving our sins on account of his Son’s bloody death on the cross. And despite our unwillingness to see the needs of others, he has not only seen our need for salvation and forgiveness and new life, but has met that need through his Son’s resurrection from the dead-- so that life-- not death-- is our eternal future.

God gives us the riches of his grace as a free gift through faith in his Son Jesus Christ and it is this risen Savior, witnessed to by Moses and the prophets, who calls us today to live a new life like his.

Crucified and risen with Christ in Holy Baptism, strengthened by his presence in Word and Sacrament, Jesus calls us to show the same concern for others that he showed to us. He invites us to use our gifts as he did, to help those who are in need. He encourages us to show our love for him by caring for those who are hungry, ill, and lonely-- with that wonderful promise that whatever we do to the least of our brothers, we do also unto him.

We go forth into this new week as disciples of Jesus Christ with our eyes fixed on heavenly, not earthly values---looking for opportunities to show our faith in him through loving and generous service to others. May God grant this each of us for Jesus’ sake. Amen.

And now may the peace of God that passes all understanding keep your hearts and minds in Christ Jesus unto life everlasting. Amen.

Rev. Franke's Theme Thoughts


Pentecost 19, Series C October 3, 2010

Lessons for Nineteenth Sunday after Pentecost (LSB Proper 22)

Habakkuk 1:1-4; 2:1-4 ~ The person who trusts God to right injustice will live through it by faith.
Psalm 62 (antiphon: v.1)
2 Timothy 1:1-14 ~ Timothy could trust God, who overcame death with life, to strengthen him in suffering.
Luke 17:1-10 ~ The disciples needed a stronger faith to see God’s grace active in overcoming sin.

GATHERING THE TEXTS: Where Has All God's Power Gone?
Habakkuk asked why the Lord God stood idly by while violence ruled. God answered Habakkuk that the righteous live as they exercise their trust in God by waiting patiently for his promise through all the destruction. St. Paul urged Timothy in the midst of suffering to continue trusting God, who brought life and immortality to light through the apparent defeat of Jesus in His death. Jesus, Himself taught the disciples humble duty in service and patience in forgiveness. The disciples realized they needed to trust God’s grace more to see that forgiveness has power to overcome the repeated injustice of sin.

PRAYER BEFORE THE SERVICE: All powerful God, and all-wise, I cannot understand why you don't just straighten out all the crooked things in this world. Give me patience to trust your wisdom and endurance to wait for your judgment and forgiveness to overcome injustice. Even more, give me your grace that I may live a righteous life through Jesus Christ, your Son, my Savior. Amen.

STEWARDSHIP THOUGHT: Just as God has redeemed our lives from the destruction of our own sin, He rescues our material resources from careless waste and puts them to profitable use in carrying His promise to those who are trapped in the delusions of life without faith in Christ.

OFFERING PRAYER: Lord, give us faith enough to see Your power
In darkest times when peace is killed by strife.
And make our vision clear to live each hour
Embracing justice over death in life.


CONVICTION AND COMFORT: We are impatient with the injustice we see all around us; we cannot see beyond the destruction and contention in our lives. We are ready to give up! But Jesus endured through the agony and defeat of death, and exposed life and immortality in the light of His resurrection. Just so, God promises to overcome the injustice of sin in the lives of those to whom we can offer God’s grace of forgiveness by the power of Christ. We can live by God’s promise!

Monday, September 20, 2010

Rev. Franke's Theme Thoughts


Pentecost 18, Series C September 26, 2010

Lessons for Eighteenth Sunday after Pentecost (LSB Proper 21)

Amos 6:1-7 ~ Amos warned the wealthy who took advantage of the poor that God would judge them.
Psalm 146 (antiphon: verse 2)
1 Timothy 6:6-19 ~ True treasures are found in Christ’s love for us and are stored by sharing with others.
Luke 16:19-31~ Jesus’ parable teaches that NOW is the time to respond to those who suffer.

GATHERING THE TEXTS: Don’t Mistake Living for Life.
The prophet Amos warned the wealthy people of his day that the life of luxury is not a seal of God’s approval. St. Paul warned Timothy to beware of the deception of riches, which many people set their hopes upon, instead of trusting in God who in Christ alone gives us that which is truly life. Jesus contrasted the luxurious living of the rich man with the miserable life of Lazarus, to uncover the eternal consequences of a self-sufficient life and one which is dependant on the mercy of our gracious God. Eternal life, won for us by Christ who rose from the dead, is worth much more than all the luxuries of this world.

PRAYER BEFORE THE SERVICE: Holy Spirit, open my eyes to see the difference between the Life bought by the blood of Christ and the temporary living that is secured only by such things as silver and gold. Help me talk to my sisters and brothers in this life, using the possessions you have provided me, in ways that will point them to the Life that has no end. Amen.

STEWARDSHIP THOUGHT: God has given us great riches in forgiveness and eternal life. He also blesses us with material goods necessary to support our bodily life. By sharing with those in physical need, we may open the door of eternal life to them through the grace of God in Christ Jesus.

OFFERING PRAYER: O Lord, You bless us in so many ways!
Your love surrounds us all our days!
Move us to wrap Your love around the poor
Who lack for faith, and food, and more.

CONVICTION AND COMFORT: When we think our material circumstances are signs of God’s approval or disapproval, we may become depressed or self-satisfied. We may give up on life or look down on people in need. Whether poor or wealthy, we are completely dependent on the riches of God’s grace in Jesus Christ, who by His faithful witness, has given us what is truly the abundant life.