Acts 17:16-31 Each Lord’s Day we confess our faith: that we believe in one God: Father, Son, and Holy Spirit. In confessing that faith, we are not
ignorant of the fact that the vast majority of people in the world do not share
our confession and faith. We know that
there are countless other things and idols and false gods that are worshiped in
this world as God.
But the Bible says: Our
God is in the heavens…their idols are silver and gold, the work of men’s hands. Jesus says:
You shall worship the Lord your
God and him only shall you serve.
God says of himself: I am the Lord, that is my name; my glory I
give to no other, nor my praise to graven images. In summary, the psalmist says: all
the gods of the peoples are worthless idols.
Those who do not worship the
one true God are idolaters and enemies of God and future inhabitants of hell
unless they obey God’s command to repent and come to faith.
Such is the world in which we
live, including here in the United States.
And so then, what should our response be to this religiously pluralistic
culture where God in his wisdom has placed us?
Would God have us enter the
walls of a monastery so that we are never confronted by someone of a different
faith? Would he have us be content to
believe in Jesus while the rest of the world remains lost in unbelief? Confessing the faith, surrounded by countless
others who do not—how then should we live?
We kid ourselves if we
believe that life as a Christian in a religiously pluralistic world is
something new. It’s not! Christians have always faced these challenges
and what we see in our text today is that Easter Christians—people who have
been changed by the death and resurrection of Jesus Christ—we are expected to
be engaged with the world, contending for the faith, bearing witness to the
true God. The Bible says that when Paul
was in Athens “his spirit was provoked
within him as he saw that the city was full of idols.”
That word “provoked” means
that he was outraged, indignant, appalled when he saw what people worshiped. Their idolatry was robbing God of the worship
and praise and thanksgiving that belonged to him- and they themselves were on
the way to hell- and when he saw it he was stunned and shocked and had to speak
out. He could not remain silent!
How different is Paul’s attitude
than so many in the church today. We
have been content to “live and let live”, to say: “well, you believe what you
believe and I believe what I believe and we will just leave it at that”. We are content with that approach to religious
pluralism because it is comfortable and safe and, truth be told, cowardly.
But the Bible says that we
are to “tell of the Lord’s salvation
from day to day and declare his glory among the nations, and proclaim his
marvelous works among the people.” Easter
Christians are not permitted to remain silent while God is being robbed of what
belongs to him. We are not permitted to
“get along” with a godless culture while all around us people are “going along”
to hell. We must engage the world and speak
out like Paul and tell the truth about God.
The Bible says that Paul “reasoned in the synagogue with the Jews” and “conversed with some of the Epicurean and Stoic philosophers” all
the while he was “was preaching Jesus
and the resurrection”.
Here in Paul is a picture of
the Easter Christian who has been changed forever by Jesus’ death and
resurrection—a Christian actively engaged with the world around him—even those
who do not share his faith—unapologetically, unashamedly telling the Good News
about Jesus and especially his resurrection.
His bold witness to Jesus is
important for us to remember. There are
all kinds of issues that get our attention today as Christians. Marriage and sexuality and abortion are all
hot button issues and we are called
to speak to these issues as Christians—boldly saying, “Thus saith the Lord!” But we make a terrible mistake if we stop
there and never get around to Jesus.
That Jesus was crucified for
our sins and for the sins of the world—that he was raised from the dead to give
life to the world—that he has ascended to be our advocate--this is the message
that actually has the power—not just to change someone’s mind about a “hot
button” issue—but to change them forever from an enemy of God to his child.
This is difficult to do. It takes more courage than we have had in the
past. We WILL face opposition. But as we engage the world for Jesus there
will be some people who are willing to give us a hearing. The bible says that the pagan philosophers
said to Paul,
“May we know what this new
teaching is…for you bring some strange things to our ears. We wish to know therefore what these things mean.”
They were right! The message of Jesus is strange! It is a message
that the world does not know and cannot know by their reason. They cannot think their way into it. It has to be preached and taught and shared
by those who already believe in Jesus.
The Jews knew all about
keeping the law and making their sacrifices but nothing of a holiness that they
could not reach and nothing of a perfect, once-for-all sacrifice made for
them. The pagan philosophers knew all
about the power of their intellect and the great questions of the day. A billion people in our world today know all
about submission to Allah. Millions know
the ethical requirements of Buddhism and the thousands of gods of
Hinduism. Even more have fixed their
hopes on science and technology while even more live as servants to their
flesh.
But none of them, by nature,
knows anything about God’s love for them in Jesus Christ- and the sacrifice he
made for them- and the life they can have with God simply by his grace. It is strange to their ears no less than it
was to the ears of the philosophers of Paul’s day and yet it is so compelling
that there will be those who are willing to give us an audience if only we will
engage the world around us and give reason for the hope that we have in Jesus
Christ with charity and clarity. Paul
told the Athenians: I perceive that in every way you are very religious.
What I want you to see as we
discuss these next two sections of our text is that when we as Easter Christian
engage the world and bear witness to Jesus Christ, we are called to do that
with charity (that means with love) and with clarity (that we plainly, simply
tell the truth).
Please note that when Paul
came upon this altar to an unknown god (even though he was appalled at the
idolatry) he did not tear it down.
Please note that when he was confronted by the people’s complete lack of
knowledge about anything that actually mattered eternally he did not say “you
ignorant fools!”
Paul loved them and what’s
more he knew that God loved them and Jesus gave his life for them and so he had
an obligation to engage them in a way that would bring them closer to the true
God, not drive them away.
As Easter Christians, called
to engage the world for Jesus, we must love those who are caught up in lies-
and set aside our righteous indignation -and start with where the people around
us ar-e and try to find a way to connect with them. That’s what Paul did. He said:
I perceive you are religious in
every way.
And they were! They had hundreds of gods and thousands of
temples and altars and countless cultic practices and rites of worship. They were very religious and so is every man
by nature in our world today. How can
they not be! Man was created by God to
know and worship him and the world around us and our consciences testify to his
presence.
Far from looking upon the
world around us with contempt and scorn at the idolatry and false worship—it
ought to grieve us in our hearts for the sake of the lost because WHO they were
made for and WHAT they were redeemed for is unknown to them.
We can and must meet people around us where they are and recognize in
them a common humanity like our own and love them as God loves them. But that love must also lead us to tell them
the truth about God with clarity. Paul
said: What therefore you worship as unknown, this I proclaim to you. This must be the confidence of every Easter Christian: “I know the truth about what matters
eternally and I will gladly tell it to you!”
So said Paul!
And from there Paul went on
to tell them the truth about God—that there is one God who created the world
and all that exists including man—that God continues to upheld and care for the
world and all within in it—that far from being a disinterested observer,
looking down on the world from above, but not really caring about it—the One
true God made us and cares for us and directs our life so that we could know
him and have a life with him.
There had been a time when
Paul was just like the Athenians, just like the Jews, a time when he lived in
unbelief—a time when his ignorance caused him to believe that his persecution
of Christ and his people was actually a service to God. Paul knew about ignorant unbelief!
But that day was over for him. The crucified and risen Christ met him on the
Road to Damascus and changed him forever and now he had a responsibility to
those around him to tell them the truth and he did that with charity and
clarity.
So it is and must be for
us! There was a time when we too lived
in the darkness of ignorance and unbelief.
There was a time when were blind and deaf to the voice of God and his
love for us—a time when we had to be called from death to life.
Our salvation is no less the
work of that same crucified and risen Christ as was Paul’s and no less than
Paul we are called to engage the world around us for Jesus and lovingly and
faithfully bear witness to the truth about God and the Good News of Jesus
before this day of grace comes to an end.
That was the message of Paul who said that God:
commands all people
everywhere to repent,
because he has fixed a day on which he
will judge the world in righteousness by a man whom he has appointed; and of
this he has given assurance to all by raising him from the dead.”
When
it comes to engaging the world around us for the sake of the Gospel there are
two days that matter. This first is this
day: a day of God’s grace when we can
take an interest in those around us and bear witness to them about the one
thing that truly matters and that is God’s love for them in Jesus Christ. There
may be other days like this one—but this is the one we have to tell the
truth about who God is God and his salvation in Jesus.
The other day that
matters is the Last Day—a day that God has already appointed for the judgment
of the world by his Son—a day when the opportunity to come to God and be saved by
Jesus will be over. Between this day and that day God commands everyone,
everywhere to repent of their sins and believe in the Gospel and that command and invitation is issued
by us.
As Easter
Christians we are to engage the world because Jesus loves the world and wants
all people to come to him and be saved.
We are not permitted to remain a holy huddle, glad for our salvation,
while those around us are lost. Instead,
we are called by God to speak the truth with charity and clarity. Amen.