Tuesday, May 25, 2010

This Week at Mt. Olive


Good evening, fellow redeemed!

Pentecost - the Jewish festival also called the Feast of Weeks or the Feast of Booths - was fifty days after Passover. It was a drinking feast, one in which large quantities of new wine were consumed over the days of the feast. It's no wonder that, when some heard the apostles speaking in other languages, they figured these Galileans had been hitting the wine before everyone else.

But, we know how this goes. It was not wine being poured out, but God the Holy Spirit being poured out upon Jesus' chosen disciples, whom He had sent to be His apostles.

The miracles of Pentecost are numerous. The mighty rushing wind, the tongues of fire, the apostles speaking in other languages, all number among these miracles. Perhaps greater was the transformation of twelve men who were proven cowards into twelve bold proclaimers of the Gospel of Jesus Christ. Still greater was three thousand of those who heard the message were brought to faith by the Spirit. Even greater is that this same Spirit still works through the same message preached by similarly broken men to bring people to faith in Jesus Christ their Lord and keeps them there with Jesus Christ.

Pentecost is often a forgotten festival in the Church Year, overshadowed by graduations, ends of school years, and coming vacations. Yet, it is in the Pentecost miracle that the Holy Spirit calls, gathers, enlightens and sanctifies the whole Christian Church and keeps it with her Lord Jesus Christ.

Since it's Monday, I'm not going to give the Monday evening scehdule. I'll simply continue with Tuesday.

This week, nine young people will sit in my office to be questioned by me concerning the basics of the Christian faith. I'm confident that these young people will make a good confession.

That brings me to my second point: How would the adults, mainly the adults who were confirmed many years ago, fair under the same questions? Do these adults know the Ten Commandments, the Apostles' Creed, and the Lord's Prayer? How well do these adults know the section of the Catechism titled "Christian Questions and Their Answers"? Here's an opportunity for adult Lutheran Christians to review the basics of their faith!

Also, we welcome Jennifer Doerk who recently completed Adult Instruction Class!

Bonus question: What three things should every person who communes know? Answer: The Ten Commandments, the Apostles' Creed, and the Lord's Prayer.

In any event, please pray for these young people as they prepare to make public confession of their faith on Sunday morning!

This coming Sunday also, I'll begin a promotion for a summer project at Mt. Olive. Beginning on Father's Day, as a church family, we will begin listening to the New Testament. Our goal will be to listen to the New Testament 20 minutes a day for forty days. CDs will be given to each family, and a bonus Kidz Bible will be given to children. The CDs are produced by a group known as Faith Comes by Hearing. Our goal during the listening will be to provide the cost of recording one book into a language indigenous to Myanmar, formerly known as Burma.

I will be out of the office Friday.

Prayer Concerns:
Those who serve in our armed forces and their families: Andrew Epley (returning to Iraq), Rob Vadney (Afghanistan), Dru Blanc, John Sorenson, Ryan Radtke, Michael Baker (Corpus Christi), William Worley (Kingsville)
The holy Church throughout the world as it proclaims the Holy Trinity this Sunday
The confirmands of Mt. Olive and of all churches, that they would remain faithful unto death
Gricel Shumway, recovering from surgery

This Week at Mt. Olive:
Tuesday, May 25
6:30 p.m.
Confirmation Interviews begin

Wednesday, May 26
8:30 a.m.
School Chapel

9:30 a.m.
Bible Class, 1 Thessalonians 4

6 p.m.
Zumba Aerobics

7 p.m.
Choir Rehearsal

Thursday, May 27
6:30 p.m.
Confirmation Interviews begin

Saturday, May 29
10 a.m.
Confirmation Walk through

Monday, May 24, 2010

Rev. Franke's Theme Thoughts


Trinity, Series C May 30, 2010

Lessons for Holy Trinity (Lutheran Service Book)

Proverbs 8:1-4, 22-31 ~ Wisdom, the eternal Word of God, is the active force in the creation of the world.
Psalm 8 (antiphon: v. 9)
Acts 2:14a, 22-31 ~ Peter appealed to David’s authority to witness that Jesus was David’s son and Lord.
John 8:48-59 ~ The Jews of Jesus’ day could not understand how Jesus could be greater than Abraham.

GATHERING THE TEXTS: "Yet There Are Not Three Gods, but One God."
This Sunday we move from the Time of Festivals in the church year, which celebrate events in Jesus’ life, to the Time of the Church. Trinity Sunday commemorates the Triune God. We are one with all the faithful who struggle to explain what scripture says about the Father, Son, and Holy Spirit, while still maintaining that our God is One. The pre-incarnate Son of God, represented as Wisdom by Solomon in Proverbs, was present and active in the creation of the world. Peter explained that the Son of promise was King David’s Lord. Our Lord Himself told the people that His day included Abraham’s time.

PRAYER BEFORE THE SERVICE: O God of my beginning, I thank you for life; O God of my living, I thank you for grace; O God of my ending, I thank you for hope. Help me to live each day in the joy of your salvation that I may be ready to die in the certainty of your love. Amen.

STEWARDSHIP THOUGHT: Everything that exists has been made by God’s command to serve His will and bring Him glory. Everything entrusted to our care, whether material or spiritual, is at our disposal for service to the only true and triune God. May He grant us wisdom to use it to His glory and for our good and the benefit of our neighbors, especially those who need the most.

OFFERING PRAYER: From the foundation of the world, O Lord, these molecules of earth,
Called into being by Your creating voice,
Have a certain value of their own, but they are given greater worth
By Your blessing, when we commit them to Your choice.


CONVICTION AND COMFORT: The Lord God is known by His works. He has created this world and still preserves it; He redeemed lost mankind from the powers of sin and death; He claimed Abraham and all who believe in Him as His own for all eternity. But we measure God by our own expectations and attribute the existence of this world to chance. We try to explain things in temporal terms we can comprehend. God has completed one more remarkable work to show forth His glory: by the incarnation of His Son, through His suffering and death, in His perfect life and victorious resurrection, He has covered over our incredulous doubts and called us to faith.

Sunday, May 23, 2010

Rev. Franke's Theme Thoughts


Pentecost, Series C May 23, 2010

Lessons for Pentecost (Lutheran Service Book)

Genesis 11:1–9 ~ God confounded the pride of the earth by confusing the language of its people.
Psalm 143 (Antiphon: Psalm 143:10)
Acts 2:1–21 ~ The Holy Spirit overcame the confusion of languages to proclaim the wonders of God.
John 14:23–31 ~ The Holy Spirit brings peace to Jesus’ followers and unites them in obedience to the Father.

GATHERING THE TEXTS: Making a Name and Building an Empire
Today's lessons make the clear distinction between the way of the world and the Lord's way. The way of the world is to make a name for oneself in God's face, but God turns His face from our confused efforts at empire building. On the first Christian Pentecost, by the power of the Holy Spirit, people from various nations under heaven heard in their own languages that God’s kingdom has been established in the name of the Lord Jesus, the Messiah. Jesus promised to send us the Holy Spirit to lead us in the knowledge of peace and the empire of His love.

PRAYER BEFORE THE SERVICE: Holy Spirit, ever loving, calling all of us as one, fill my heart with trust and mercy; keep me faithful to the Son. Make me strong to face life's trials. Bring me comfort in my grief. You have turned my heart to Jesus, and in Him I find relief. Amen

OFFERING PRAYER: When the bricks begin to tumble from the turrets that we build,
Recall us, Lord, to service, obedient to Your word.
Grant us in grace to use these gifts in ways that You have willed,
That in our giving we may share the peace that we have heard.

CONVICTION AND COMFORT: The wonder of God’s good creation is disturbed by the strident voices of dissension and discord. Our own attempts to bring agreement through influence and persuasion only cause greater strife. But God has worked peace and unity through Jesus’ obedience to the Father in His humble death and glorious resurrection, proving that the prince of this world has no hold on Him! Jesus gives us that peace in the forgiveness of our sins. By the power of the Spirit, He sends us out to proclaim God’s mighty work and share His reconciling peace.

STEWARDSHIP THOUGHT: When we use material goods to build our own power and influence, we add to the confusion of this shattered world. God calls us to use the gifts of His creation through the power of the Holy Spirit to proclaim His wonders, fulfilled in the obedience of His own Son, who has brought us peace by overcoming the prince of this world.

The Gift of the Holy Spirit


The text for our meditation on God’s Holy Word is the second lesson appointed for Pentecost. I bring grace, mercy, and peace from God our Father and for our Lord and Savior Jesus Christ. Amen.

Today, when we think of Pentecost, we think about the New Testament gift of God’s Spirit upon the church and of course that it true. But it was a Jewish harvest festival long before it was a Christian holy day—in fact, that is why the disciples and those Jews from all over the world were there in Jerusalem in the first place—to celebrate the harvest festival of Pentecost.

The really miraculous and wonderful thing is that this harvest feast of physical gifts was transformed by the sending of the Holy Spirit into a harvest of souls that has been celebrated and lived out in the church for the last two thousand years.

Today we will see how God’s sending of the Holy Spirit accomplishes this harvest of souls—1. that the gift of the Holy Spirit is a gift for the proclamation of Jesus Christ—2. that the gift of the Holy Spirit is given to all believers so that all can have a part in his mission—3. and that the gift of the Holy Spirit is a gift given in preparation for our Lord’s return so that many can call on the name of the Lord in faith and be saved. Luke writes:

When the day of Pentecost arrived, they were all together in one place. And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. And divided tongues as of fire appeared to them and rested on each one of them. And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance. Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language. And they were amazed and astonished, saying, "Are not all these who are speaking Galileans? And how is it that we hear, each of us in his own native language?

In our Old Testament lesson for today we hear the story of the Tower of Babel and how the Lord confused the languages of the world. What may not be readily apparent at first reading is that God did that as an act of his mercy.

Humanity was in a bad place spiritually and was headed in a direction that would lead them farther and farther away from God. Their technological achievements led to a pride in themselves that lifted them up in their own minds almost to the place of God. There’s some important modern applications in their story for another day-- but suffice to say, before they could fall farther into sinful pride, God stopped them by confusing their language.

What happened on Pentecost thousands of years later was the lifting of that curse on account of what happened fifty days before Pentecost in the death and resurrection of Jesus Christ.

The curse of Babel and the judgment of God on account of man’s sin was laid upon Jesus-- who really did bridge heaven and earth and once again joined God and man together-- not by the works of man’s hands reaching up into heaven—but by the work of God in Christ who reached down into this broken world and was nailed to a cross—atoning for our sins.

What God divided at Babel on account of man’s sin-- he united on Pentecost on account of Christ’s sacrifice for sins-- and at just the right moment, thousands of faithful Jews from all around the world heard the message of the Gospel miraculously being preached in their own language by the power of the Holy Spirit.

I want you to understand that it was no accident that the gift of God’s Spirit came upon the church on the Jewish harvest feast of Pentecost so that something much more valuable than crops could be harvested—human souls.

It was no accident that Jerusalem was filled with pilgrims so that at just the right time the Gospel of forgiveness could be proclaimed to as many as possible.
It was no accident that people from all over the world were there so that the message of Christ’s peace could be taken to every place.

The God of creation doesn’t do accidents—then or now. We exist at this place and time and with the gifts and abilities that we have been given so that by the power of that same Holy Spirit WE can join in this Pentecost harvest miracle of sharing Christ with the world for the salvation of souls.

Much too often, we have a tendency to look at what we don’t have when it comes to the mission of Christ-- instead of believing that the same God of Pentecost is still present among us--equipping us perfectly for our part in his mission.

We are where we are- and we know what we know- and we have what we have- so that we too can proclaim Christ to our part of the world as Savior and Lord—a message that is for all people. Luke writes that, assembled there in Jerusalem that Pentecost festival there were:

Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabians—we hear them telling in our own tongues the mighty works of God." And all were amazed and perplexed, saying to one another, "What does this mean?"

What does this mean? That is a question that people from nations all across the world are still asking about Christians—maybe not the meaning of rushing winds and tongues of fire—but about our lives and faith and message.

What does it mean that Christians teach there is only one way to God? What does it mean that Christians believe that there is forgiveness for even the worst of sinners? What does it mean that Christians will still lay down their lives in martyrdom rather than deny Christ? What does it mean that Christians think very differently about moral issues than the rest of the world? What does it mean that Christians care for and love not just their friends and family but also their enemies?

And these questions about meaning are our God-given opportunities—our Pentecost moments-- to proclaim Jesus Christ to the world. The apostles had an opportunity to proclaim him to the people of the surrounding nations—but not to folks from South Texas—that’s our job for this time—and the gift of God’s Spirit was given for that very purpose—of proclaiming Jesus Christ with power and boldness and clarity where we are-- because still today, there are people who will ridicule and call into question our proclamation.

But others mocking said, "They are filled with new wine." But Peter, standing with the eleven, lifted up his voice and addressed them, "Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words. For these men are not drunk, as you suppose, since it is only the third hour of the day. But this is what was uttered through the prophet Joel:

“This isn’t from God—they’re just drunk”. Scorn and ridicule. It is always going to be that way to one degree or the other when it comes to those who faithfully bear witness to Christ and call the world to repentance and faith.

The Bible tells us that the preaching of Christ is foolishness to the unregenerate mind—that it is the height of foolishness to those who are perishing in their sins to believe that their salvation is found in a Jewish man who lived two thousands years ago.

Only God can change hearts like that! That is why God’s gift of the Spirit is so important! God the Holy Spirit empowers those who speak the Gospel and fills their proclamation with the power of God himself so that hearts that are dead in sin and trespasses are made alive by the power of the Holy Spirit-- and what they once regarded as the height of foolishness—Jesus--becomes instead their life—and those believers who once shrunk back in fear-- step forward to bear witness to Christ.

That is what we see so clearly in the life of Peter from Pentecost on. Where just a few short weeks before Peter had abandoned and denied Christ because he was too afraid to answer a little girl’s questions about Jesus, now with the gift of the Holy Spirit he was transformed into a powerful witness for Christ.

That gift and promise of the power and presence of the Holy Spirit is not just for the twelve disciples but is promised to all of God’s people and always has been. Peter quotes the prophet Joel:

" 'And in the last days it shall be, God declares, that I will pour out my Spirit on all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams; even on my male servants and female servants in those days I will pour out my Spirit, and they shall prophesy.

From the moment that we are baptized and come to faith in Christ, we are given the gift of the Holy Spirit. That is how we believe in the first place! That gift is strengthened and sustained in us again and again as we hear God’s Word and receive his sacraments. And it is a gift for all people.

In Joel’s prophecy we see that the gift of the Spirit is for young and old. It is for men and women. It is for people in every station in life no matter how humble-a promise that the power and presence of God himself dwells in the lives of all believers regardless of age, or gender, or status. That promise was fulfilled on Pentecost and the privilege to speak about Jesus on behalf of God—to prophesy--was given to all Christians.

And all Christians need to be about the Lord’s work because the events of our Lord’s death and resurrection—his ascension and the sending of the Holy Spirit ushered in the Last Days—this time of grace in which the church has lived for the last two thousand years before our Lord’s return, calling the world to come to Christ and be saved while there is still time.

That saving mission is why we exist as individuals and as a congregation at this moment—it is why all of God’s people are gifted with the Holy Spirit—so that we might be the Noah’s of our day, warning people of the wrath of God’s judgment to come, but also, and especially, inviting them to trust in Jesus and be saved before it is too late. Luke writes of that day when the time of grace will come to an end—a time when there will be:

wonders in the heavens above and signs on the earth below, blood, and fire, and vapor of smoke; the sun shall be turned to darkness and the moon to blood, before the day of the Lord comes, the great and magnificent day. And it shall come to pass that everyone who calls upon the name of the Lord shall be saved.'

The Bible tells us clearly that it is the Lord’s will that everyone be saved-- but for that to happen they must call upon him in faith. That is why God has given the church the gift of the Holy Spirit—so that the saving Name of Jesus would be proclaimed to the ends of the earth-- so that people can know him and believe in him and call upon him.

For thousands of years, it was sufficient for salvation to believe in the Messiah to come. But when the second person of the Trinity entered into history and took on flesh and blood in the person of Jesus of Nazareth-- it was necessary for salvation to believe in a particular person who was born in Bethlehem and grew up in Nazareth and preached in Galilee and died and rose again in Jerusalem.

To be saved it was necessary for people to call upon the name of Jesus in faith-- and the Holy Spirit was given on Pentecost so that Name could be proclaimed by all Christians for the salvation of the world.

The same is still true today--salvation comes only by faith in Jesus. As the day of our Lord’s return in glory grows ever closer and the day of grace draws to an end--we thank God for his gift of the Holy Spirit—a gift that is given to all believers so that Jesus can be proclaimed for the salvation of the world and a rich, abundant harvest of souls be gathered in. God grant that we would all do our part in his mission. Amen.

And now may the peace of God that passes all understanding keep your hearts and minds in Christ Jesus unto life everlasting. Amen.

Wednesday, May 19, 2010

District Stewardship Survey


Brothers,
I was recently asked to serve on the Texas District Stewardship Task Force. We are surveying folks in the Texas District to get a handle on how our members and church workers and congregations approach stewardship. You should have received the survey via email. If not, link will be provided at the end of this post so that you can complete it. Please make sure that this is distributed to your members as well. Thanks for your help!
http://www.zoomerang.com/Survey/WEB22AG4ADMHY3

Monday, May 17, 2010

This Week at Mt. Olive


Good evening, fellow redeemed!

The celebration of the Ascension of Our Lord is always bittersweet. Gone are the Easter hymns for another year. The Paschal Candles moves to its regular place beside the baptismal font, and the white-draped cross exits the sanctuary until next Ash Wednesday. Christ has ascended.

Yet, as much as we'd like for the Easter celebration to continue, the celebration of Ascension brings us the great news that, even though we don't see Christ in the flesh before us, we do see Him by faith. He is as near to us as the Sacrament of the Altar, as the Gospel of which He is the principle message.

Christ has ascended to the future, as always, going in the way which we will follow on the Last Day. In Christ, the future of the faithful is secure because Christ has ascended with the promise of His return in glory. In these days of economic and political uncertainty, when security is shaky at best, our future is secure because Christ has ascended.

Mt. Olive has become known in recent years for the annual Vacation Bible School. In a ministry that has swelled to close to 150 children on a daily basis, it's also become a major endeavor for us. In order for us to bring about another great year of Vacation Bible School, a few needs need to be met. One, Vacation Bible School (VBS) functions on the faithfulness of the great corps of volunteers at Mt. Olive. Not only do our own people provide needed services, they also invite their friends to help. Second, Vacation Bible School functions on a smooth registration process. Finally, Mt. Olive's VBS functions because of the generous giving to this great ministry. Fund raising information for VBS is available in the narthex at the special display.

By the way, this year's VBS will be 28 JUN - 2 JUL.

Saturday night, a great time was had at the home of Bill and Mavis Waterman as we celebrated Cinco de Mayo (on Quince de Mayo).

Summer is rapidly approaching, and that means Summer Sunday School is rapidly approaching, too! Summer Sunday School at Mt. Olive is done in a convocation style, meaning that all the lower grades attend one class, while the upper grades attend another. Needed right now are teachers each Sunday for both levels. The commitment is simple: one Sunday (unless you want to do more) in one level. If you're interested, please see Kim Waddle.

Also this summer, beginning Father's Day, Mt. Olive will begin a program titled "If You've Got the Time." This is a project to listen to the New Testament in 40 days. CDs will be provided by Faith Comes by Hearing.

The Sr. Youth of Mt. Olive (MOSH) will be hosting an event on 6 JUN at the home of Dru and Tammy Blanc. A meal of hamburgers and hot dogs will be provided, along with some soda, and maybe even another surprise.

Prayer Needs:
Those who serve in our armed forces: Rob Vadney (Afghanistan), Andrew Epley (Iraq), Dru Blanc, John Sorenson, Ryan Radtke, Michael Baker (Corpus Christi), William Worley (Kingsville)
Those who travel during this busy season
The holy Church throughout the world as she prepares to celebrate Pentecost
The Confirmands of Mt. Olive as they prepare for their individual questioning

This Week at Mt. Olive
Monday, May 17 (Happy birthday, Dad!)
6 p.m.
Zumba Aerobics

6:30 p.m.
Board of Elders
Girl Scouts

Tuesday, May 18 (Happy Anniversary, Jay and Connie!)

Wednesday, May 19
8:30 a.m.
School Chapel

9:30 a.m.
Bible Study (1 Thessalonians 3)

6 p.m.
Zumba Aerobics

7 p.m.
Choir Rehearsal

God bless!
PKJ

Sunday, May 16, 2010

Peter and Judas: The Difference Forgiveness Makes


The text for our meditation is the first lesson appointed for the day. Grace, mercy, and peace to you from God our Father and from our Lord and Savior Jesus Christ. Amen.

“He was numbered among us and allotted his share in this ministry.” These may be the most tragic words in all of Holy Scripture! They were spoken about Judas by Peter as he and the rest of Jesus’ disciples were assembled together in those days following Jesus’ ascension and before the outpouring of the Holy Spirit at Pentecost. The same week that we are in right now in the church year.

What incredible, wonderful days those were for the disciples! Jesus had risen from the dead. The One that they had seen die on the cross rose up again. Not even death had power over their Lord and Savior!

Jesus stayed with them over a month following his resurrection. Teaching them. Eating with them. Just enjoying fellowship with them. And then at his ascension the disciples saw him once again take his rightful place as the One who rules heaven and earth. He promised to come again in the same way and promised to be with them always. The same promises he makes to us here this morning.

In the meantime, the disciples were to go back into Jerusalem where Jesus said that they would be clothed with power from on high. That is where we find the disciples in our text today—waiting for the Pentecost gift of the Holy Spirit.

They spent those days following the ascension of the Lord worshiping in the temple and praising God for what he had done for them in Jesus Christ. They were grand and glorious days for the disciples–full of joy and hope-- and the promise of a new and exciting life.

For all of them-- save one. For all of them except, Judas Iscariot. Their fellow disciple–their friend who had shared in their ministry.

When we hear that name “Judas” today we think “traitor”. We would never name our child Judas. But to the disciples’ ears the name “Judas” was the same as saying Bill or Ann or Bob. We have a difficult time thinking about him as they must have thought about him: just one of their friends. Judas. One of us who shared in our ministry.

All of the disciples, including Judas, had been together with Jesus for three years. They had the closest of relationships. They had walked together and talked together–worshiped together and laughed together. Judas had been with them from the beginning and what things he had seen and heard during those three years!

He had seen a few loaves and fishes feed thousands. He had been there when Jesus preached the Sermon on the Mount. He had seen Jairus’ daughter raised from the dead and Lazarus come out of his tomb. He had been with Jesus and the disciples in that triumphant entry into Jerusalem and shared a last supper with them–the night Jesus was betrayed. He had been with them through thick and thin–he was one of them and he shared in the ministry.

But during those days between Christ’s ascension and his sending the Holy Spirit on Pentecost, Judas was not there. He had betrayed Jesus into the hands of those who eventually executed him. The disciples must have questioned this among themselves over and over again.

“How could this be? He was one of us, he shared in the ministry. He saw what we saw and he heard what we heard. Just think of what he is missing now! The Lord has risen from the dead–our betrayal-- and his death—are not the end of the story at all–we all failed him, even betrayed him, but he forgave us and restored us and we have an exciting life and ministry before us. How could this happen, the disciples must have asked? “He was one of us and shared in our ministry.”

Scripture offers us few clues as to the motivation of Judas that transformed him from a disciple into a betrayer. But this is what we know: though God knew in advance it would happen, Judas was responsible for his actions. At some point in time during his three years with Jesus, Judas had begun to live a double life and it involved money. He grew more and more greedy. Sure, he had heard Jesus tell the people that you can’t serve two masters–that you will love one and hate the other–that no one can serve God and money. But for Judas, these were just words.

Maybe there was even a smirk on his face as he said to himself, “Oh yeah, what do you know, I’m doing it right now and I’m doing all right”. But of course what Jesus meant was that no one can serve two masters forever without consequences-- and how horrible are the consequences! Judas gave Satan a foothold in his life and Satan took it with a vengeance.

Judas found out that Jesus was right after all–you can’t serve two masters-- and somewhere Judas stopped living a double life–he hated Jesus and loved his evil ways. The Bible says that on the night when Jesus was betrayed Satan entered into Judas and took full possession of that which was already his.

You see, dear friends in Christ, Judas made a terrible trade. He traded away: his life with Christ, forgiveness of sin, the fellowship of other believers, and ultimately his own soul for thirty pieces of silver. He didn’t sell Jesus. Jesus became a slave of his own free will so that we would be freed from bondage to sin and death and the devil. No, Judas sold his own soul. He thought he was getting the freedom and independence that comes with money, but he was in reality, buying his own slavery to Satan. “How could he do it” the disciples must have asked, “he was one of us and he shared in our ministry”.

The story of Judas- and his betrayal of Jesus- is not told by the Gospel writers so that we can talk about what a bad man Judas was. It is not written so that we can waste our time trying to reconcile the philosophical problem of God’s foreknowledge and our free will. It is not told so that we can raise our voices in holy indignation at his betrayal of our Lord.

Instead, the story of Judas is conveyed to us by the Gospel writers as a warning. When we see what happened to Judas, we ought to take heed lest we fall in the same way. These tragic words, “He was one of us and he shared in our ministry” are a warning to us, given in love, from Almighty God here this morning.

In that light, I want to ask you a question in all seriousness. No one will know the answer but you and God. Have you made some terrible trade like Judas? At some point along the way in your life of discipleship, have you begun to serve two masters–confident that no one will ever know? Have you traded away the joy and peace that comes from knowing the resurrected Christ for some lie and deception and counterfeit of Satan? Money? Pornography? Cheating in School? Substance abuse?

Are you leading a double life? Have you ceased being a “whole-hearted” disciple of Christ and become only a uncommitted pretender: going to church, helping out, putting money in the plate-- but all the time in your “heart of hearts” loving and serving some sin more than Jesus? Have you made some terrible, soul destroying trade?

If so, Satan wants to do to you what he did to Judas. You see, Judas’ fatal mistake was not his double life or even his betrayal of Jesus, these sins could be forgiven. No, his fatal mistake was the despair and despondency that got in the way of his repentance and return to Jesus. It is Satan who wants you to despair. He wants you to believe that it is too late to return to Jesus. He wants you to think that God will never take you back. He wants your soul for time and eternity.

Dear brothers and sisters in Christ, do not give in to despair over your sin or doubt God’s love for you! There is no need-- just like there was no need for Judas to do what he did after he came to his senses and saw the horrible mistake he had made. Our resurrected Lord Jesus Christ has a better way--a way to forgive you and restore you and make you his precious child once again.

I direct your attention to the man in our text who is conducting this meeting of the believers to choose a new apostle. Peter. Peter. Confident. Joyful. Unashamed. Strong in the Lord. Holding his head up. Leading the church. And yet, how close he had come to following in the way of Judas!

The fact of the matter is, Peter fell even farther than Judas did! Peter was in the inner circle of the disciples. He had been witness to even more of the wonders of the Lord than had Judas. He was the leader of the disciples. But he had denied the Lord when the Lord needed him the most. He had made a solemn oath to never betray Jesus but to save his life he called down curses upon himself to convince a little girl of his lie-that he had never known Jesus at all. And when the rooster crowed twice–when Jesus looked right straight into Peter’s heart–with that gaze, Peter saw the truth about himself–he saw the depth of his sinfulness and betrayal--and Peter went out and wept bitterly at his own weakness and failure.

Peter and Judas. Two disciples. Two betrayals. The unbearable, crushing weight of sin upon two human hearts. One of them-Judas- bore that horrible weight all by himself into eternal damnation and one of them-Peter- took that sin burden and laid it at the feet of the crucified one who lifted it off his shoulders and placed it on his own.

In this week, between the Ascension and Pentecost, we see two very similar disciples in two very similar situations with two very different outcomes. Judas hung himself. At some point his decaying body fell from the rope and he burst into pieces upon the ground–a truly horrible death.

Judas’ life ended in despair. Though he had heard Jesus say that he was the resurrection and the life–though he had seen Jesus forgive sinner after sinner–though he had witnessed Jesus restore that which was broken by sin--he refused to receive it for himself.

He refused to believe that mercy and forgiveness were intended by God for him too just as they are for all people. He refused to receive in faith the power and goodness and love of Jesus that fixes what is broken and makes beautiful what is ugly in all people who put their faith and trust in him.

He was blind to the power of the resurrection to heal his soul and the only thing his ears could hear was the satanic lie that it was too late, until finally, with his death, it was.

On the other hand, Peter inherited eternal life and received a martyr’s crown. The Greek word for martyr is the same word as for witness. Not only was he was a witness to the physical resurrection of Jesus, but his entire life was transformed into a witness as to the power of the resurrected Christ to fix our broken lives.

That power of the resurrected Christ to forgive and heal and restore the broken-ness in your life is just as true at this moment as it was that day for Peter. Jesus Christ, the resurrected Lord seeks you out this morning just like he sought out Peter after the resurrection for the purpose of forgiving you and restoring you as his disciple and assuring you of his everlasting love. Nothing you have done in the past–no mistake that you will make in the future--is greater than the power of the resurrected Jesus in your life to make right.

If you have made some terrible trade–if you have fallen from the heights of a disciple of Christ to the low of one who has denied Christ by your actions, I encourage you in the Lord to turn away from despair and despondency and turn in faith to Christ for healing and strength.

The disciples were assembled in these days between Ascension and Pentecost to prepare for their new life as witnesses to the resurrection. A replacement had to be chosen to fill Judas’ spot so that in all things, even in the painful things, Scripture would be fulfilled. The Lord chose a man named Matthias to fill Judas’ spot. It is the first and last time Matthias’ name is ever mentioned in the Bible. We know nothing else about him other than he was a witness to the resurrection.

Let the same be said of us. For just as surely as the Lord chose Matthias to bear witness to the resurrection-- so has he chosen you and me for that same purpose—to bear witness that in Jesus Christ—in his death and resurrection—there is forgiveness and new life for us no matter what we have done. Amen.

And now may the peace of God that passes all understanding keep your hearts and minds in Christ Jesus unto life everlasting. Amen.